O panorama
Esdras 4 abre com “Now when the adversaries of Judah and Benjamin heard that the children of the captivity…”, muda perto do versículo 12 com “Be it known unto the king, that the Jews which came up from thee to us are come unto…” e termina com “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Esdras · Versão King James · 24Esdras 4:1-8
Versículos 1–8: When the adversaries of Judah and Benjamin heard that the children of…
Esdras 4:1–8 abre com “Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded…” e chega a “Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Esdras.
Contexto que dá vida à passagem
“Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the…” Nomear Benjamin mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the…” Nomear Persia e Cyrus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes…” Nomear Artaxerxes e Syrian mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Esdras 4:1-8
Versão King James1Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;
2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
5And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
Esdras 4:9-16
Versículos 9–16: Wrote Rehum the chancellor, and Shimshai the scribe, and the rest of…
Esdras 4:9–16 abre com “Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the…” e chega a “We certify the king that, if this city be builded again, and the walls thereof set up, by this…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Esdras.
Contexto que dá vida à passagem
“Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the…” Nomear Apharsathchites e Apharsites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this…” Nomear Artaxerxes e Thy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll…” Os termos próprios desta linha incluem builded, city, custom. A relação com os versículos 12 e 14 permite verificar sua função na passagem.
“That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and…” Os termos próprios desta linha incluem city, book, records. A relação com os versículos 14 e 16 permite verificar sua função na passagem.
Esdras 4:9-16
Versão King James9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
Esdras 4:17-24
Versículos 17–24: Sent the king an answer unto Rehum the chancellor, and to Shimshai the…
Esdras 4:17–24 abre com “Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the…” e chega a “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Esdras.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their…” Nomear Peace e Rehum mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Esdras 4:17-24
Versão King James17Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
18The letter which ye sent unto us hath been plainly read before me.
19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
21Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
22Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
23Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
24Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Detalhes que merecem atenção
A imagem de abertura
Ezra 4:1 começa com “Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;”
Onde o capítulo muda
Ezra 4:14 forma uma mudança natural: “Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the…”
A nota final
Ezra 4:24 deixa o leitor com “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.”
Um caminho de palavras pelo capítulo
As palavras king, city, rest, Jerusalem, Artaxerxes, kings ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
