O panorama
Esdras 5 abre com “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto…”, muda perto do versículo 9 com “Then asked we those elders, and said unto them thus, Who commanded you to build this…” e termina com “Now therefore, if it seem good to the king, let there be search made in the king’s…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Esdras · Versão King James · 17Esdras 5:1-6
Versículos 1–6: The prophets, Haggai the prophet, and Zechariah the son of Iddo…
Esdras 5:1–6 abre com “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews…” e chega a “The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his…” no último versículo. Esse percurso desenvolve Esdras 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and…” Nomear Haggai mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Esdras 5:1-6
Versão King James1Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
2Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
3At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
4Then said we unto them after this manner, What are the names of the men that make this building?
5But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
6The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
Esdras 5:7-12
Versículos 7–12: They sent a letter unto him, wherein was written thus; Unto Darius the…
Esdras 5:7–12 abre com “They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.” e chega a “But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand…” no último versículo. Esse percurso desenvolve Esdras 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.” Nomear Darius e Unto mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded…” Nomear Judea mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Esdras 5:7-12
Versão King James7They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.
8Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
9Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
10We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
11And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
12But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
Esdras 5:13-17
Versículos 13–17: In the first year of Cyrus the king of Babylon the same king Cyrus made…
Esdras 5:13–17 abre com “But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build…” e chega a “Now therefore, if it seem good to the king, let there be search made in the king’s treasure…” no último versículo. Esse percurso desenvolve Esdras 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.” Nomear Cyrus e Babylon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Esdras 5:13-17
Versão King James13But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
14And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
15And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
16Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
17Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Detalhes que merecem atenção
A imagem de abertura
Ezra 5:1 começa com “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of…”
Onde o capítulo muda
Ezra 5:9 forma uma mudança natural: “Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?”
A nota final
Ezra 5:17 deixa o leitor com “Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a…”
Um caminho de palavras pelo capítulo
As palavras house, king, Babylon, build, Jerusalem, builded ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
