Esdras 6

Esdras 6

O panorama

Esdras 6 abre com “Then Darius the king made a decree, and search was made in the house of the rolls, where…”, muda perto do versículo 11 com “Also I have made a decree, that whosoever shall alter this word, let timber be pulled…” e termina com “And kept the feast of unleavened bread seven days with joy: for the LORD had made them…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Esdras · Versão King James · 22

Esdras 6:1-8

Versículos 1–8: Darius the king made a decree, and search was made in the house of the…

Esdras 6:1–8 abre com “Then Darius the king made a decree, and search was made in the house of the rolls, where the…” e chega a “Moreover I make a decree what ye shall do to the elders of these Jews for the building of this…” no último versículo. Esse percurso desenvolve Esdras 6 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in…” Nomear Babylon e Darius mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem…” Nomear Cyrus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of…” Nomear Jews mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Esdras 6:1-8

Versão King James

1Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.

2And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

3In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;

4With three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house:

5And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.

6Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:

7Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.

8Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.

Esdras 6:9-16

Versículos 9–16: That which they have need of, both young bullocks, and rams, and lambs…

Esdras 6:9–16 abre com “And that which they have need of, both young bullocks, and rams, and lambs, for the burnt…” e chega a “And the children of Israel, the priests, and the Levites, and the rest of the children of the…” no último versículo. Esse percurso desenvolve Esdras 6 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the…” Nomear Darius e Shethar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the…” Nomear Adar e Darius mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Esdras 6:9-16

Versão King James

9And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

10That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.

11Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

12And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

13Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.

14And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

15And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

16And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy,

Esdras 6:17-22

Versículos 17–22: Offered at the dedication of this house of God an hundred bullocks, two…

Esdras 6:17–22 abre com “And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four…” e chega a “And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful…” no último versículo. Esse percurso desenvolve Esdras 6 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for…” O número hundred torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the children of the captivity kept the passover upon the fourteenth day of the first month.” Os termos próprios desta linha incluem captivity, children, first. A relação com os versículos 18 e 20 permite verificar sua função na passagem.

Esdras 6:17-22

Versão King James

17And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

18And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

19And the children of the captivity kept the passover upon the fourteenth day of the first month.

20For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

21And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

22And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

Detalhes que merecem atenção

22versículos nesta leitura
3movimentos principais

A imagem de abertura

Ezra 6:1 começa com “Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.”

Onde o capítulo muda

Ezra 6:13 forma uma mudança natural: “Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.”

A nota final

Ezra 6:22 deixa o leitor com “And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to…”

Um caminho de palavras pelo capítulo

As palavras house, king, Israel, Jerusalem, children, Darius ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.