Êxodo 34

Êxodo 34

O panorama

Êxodo 34 abre com “And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I…”, muda perto do versículo 18 com “The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened…” e termina com “And the children of Israel saw the face of Moses, that the skin of Moses’ face shone…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Êxodo · Versão King James · 35

Êxodo 34:1-7

Versículos 1–7: The LORD said unto Moses, Hew thee two tables of stone like unto the…

Êxodo 34:1–7 abre com “And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write…” e chega a “Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no…” no último versículo. Esse percurso desenvolve Êxodo 34 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top…” Nomear Sinai mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Êxodo 34:1-7

Versão King James

1And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

2And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

3And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

4And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.

5And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD .

6And the LORD passed by before him, and proclaimed, The LORD , The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

7Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

Êxodo 34:8-14

Versículos 8–14: Moses made haste, and bowed his head toward the earth, and worshipped.

Êxodo 34:8–14 abre com “And Moses made haste, and bowed his head toward the earth, and worshipped.” e chega a “For thou shalt worship no other god: for the LORD , whose name is Jealous, is a jealous God:” no último versículo. Esse percurso desenvolve Êxodo 34 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And Moses made haste, and bowed his head toward the earth, and worshipped.” Nomear Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a…” O versículo nomeia Lord em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

“And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

Êxodo 34:8-14

Versão King James

8And Moses made haste, and bowed his head toward the earth, and worshipped.

9And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

10And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD : for it is a terrible thing that I will do with thee.

11Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

12Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

13But ye shall destroy their altars, break their images, and cut down their groves:

14For thou shalt worship no other god: for the LORD , whose name is Jealous, is a jealous God:

Êxodo 34:15-21

Versículos 15–21: Lest thou make a covenant with the inhabitants of the land, and they go…

Êxodo 34:15–21 abre com “Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their…” e chega a “Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest…” no último versículo. Esse percurso desenvolve Êxodo 34 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons…” Os termos próprios desta linha incluem daughters, gods, sons. A relação com os versículos 15 e 17 permite verificar sua função na passagem.

Êxodo 34:15-21

Versão King James

15Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

16And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

17Thou shalt make thee no molten gods.

18The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.

19All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

20But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

21Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

Êxodo 34:22-28

Versículos 22–28: Thou shalt observe the feast of weeks, of the firstfruits of wheat…

Êxodo 34:22–28 abre com “And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of…” e chega a “And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink…” no último versículo. Esse percurso desenvolve Êxodo 34 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the…” Os termos próprios desta linha incluem feast, firstfruits, harvest. A relação com os versículos 23 permite verificar sua função na passagem.

“Thrice in the year shall all your men children appear before the Lord GOD , the God of Israel.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Êxodo 34:22-28

Versão King James

22And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.

23Thrice in the year shall all your men children appear before the Lord GOD , the God of Israel.

24For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

25Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.

26The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.

27And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

28And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

Êxodo 34:29-35

Versículos 29–35: It came to pass, when Moses came down from mount Sinai with the two…

Êxodo 34:29–35 abre com “And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in…” e chega a “And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses…” no último versículo. Esse percurso desenvolve Êxodo 34 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to…” Nomear Aaron e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with…” Nomear Moses e Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Êxodo 34:29-35

Versão King James

29And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

30And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

31And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

32And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.

33And till Moses had done speaking with them, he put a vail on his face.

34But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

35And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him.

Detalhes que merecem atenção

35versículos nesta leitura
5movimentos principais
6versículos com fala

A imagem de abertura

Exodus 34:1 começa com “And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables…”

Onde o capítulo muda

Exodus 34:20 forma uma mudança natural: “But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou…”

A nota final

Exodus 34:35 deixa o leitor com “And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak…”

Um caminho de palavras pelo capítulo

As palavras LORD, Moses, mount, children, tables, face ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.