O panorama
Ezequiel 30 abre com “The word of the LORD came again unto me, saying,”, muda perto do versículo 13 com “Thus saith the Lord GOD ; I will also destroy the idols, and I will cause their images…” e termina com “And I will scatter the Egyptians among the nations, and disperse them among the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 26Ezequiel 30:1-7
Versículos 1–7: The word of the LORD came again unto me, saying,
Ezequiel 30:1–7 abre com “The word of the LORD came again unto me, saying,” e chega a “And they shall be desolate in the midst of the countries that are desolate, and her cities shall…” no último versículo. Esse percurso desenvolve Ezequiel 30 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The word of the LORD came again unto me, saying,” Os termos próprios desta linha incluem LORD, word. A relação com os versículos 2 permite verificar sua função na passagem.
“Son of man, prophesy and say, Thus saith the Lord GOD ; Howl ye, Woe worth the day!” Nomear Howl mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Ezequiel 30:1-7
Versão King James1The word of the LORD came again unto me, saying,
2Son of man, prophesy and say, Thus saith the Lord GOD ; Howl ye, Woe worth the day!
3For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.
4And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.
5Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.
6Thus saith the LORD ; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD .
7And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.
Ezequiel 30:8-14
Versículos 8–14: They shall know that I am the LORD , when I have set a fire in Egypt…
Ezequiel 30:8–14 abre com “And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her…” e chega a “And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.” no último versículo. Esse percurso desenvolve Ezequiel 30 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her helpers shall be destroyed.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Thus saith the Lord GOD ; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of…” Nomear Babylon e Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 30:8-14
Versão King James8And they shall know that I am the LORD , when I have set a fire in Egypt, and when all her helpers shall be destroyed.
9In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
10Thus saith the Lord GOD ; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.
11He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.
12And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.
13Thus saith the Lord GOD ; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
14And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
Ezequiel 30:15-21
Versículos 15–21: I will pour my fury upon Sin, the strength of Egypt; and I will cut off…
Ezequiel 30:15–21 abre com “And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.” e chega a “Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to…” no último versículo. Esse percurso desenvolve Ezequiel 30 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.” Nomear Egypt e Sin mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 30:15-21
Versão King James15And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.
16And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.
17The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.
18At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
19Thus will I execute judgments in Egypt: and they shall know that I am the LORD .
20And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,
21Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
Ezequiel 30:22-26
Versículos 22–26: Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of…
Ezequiel 30:22–26 abre com “Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break…” e chega a “And I will scatter the Egyptians among the nations, and disperse them among the countries; and…” no último versículo. Esse percurso desenvolve Ezequiel 30 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And I will scatter the Egyptians among the nations, and will disperse them through the countries.” Nomear Egyptians mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 30:22-26
Versão King James22Therefore thus saith the Lord GOD ; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
23And I will scatter the Egyptians among the nations, and will disperse them through the countries.
24And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.
25But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD , when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
26And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD .
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 30:1 começa com “The word of the LORD came again unto me, saying,”
Onde o capítulo muda
Ezekiel 30:20 forma uma mudança natural: “And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,”
A nota final
Ezekiel 30:26 deixa o leitor com “And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD .”
Um caminho de palavras pelo capítulo
As palavras Egypt, LORD, land, sword, fall, hand ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.