O panorama
Gênesis 23 abre com “And Sarah was an hundred and seven and twenty years old: these were the years of the…”, muda perto do versículo 10 com “And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in…” e termina com “And the field, and the cave that is therein, were made sure unto Abraham for a…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Gênesis · Versão King James · 20Gênesis 23:1-7
Versículos 1–7: Sarah was an hundred and seven and twenty years old: these were the…
Gênesis 23:1–7 abre com “And Sarah was an hundred and seven and twenty years old: these were the years of the life of…” e chega a “And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
“And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.” O número hundred torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to…” Nomear Sarah e Abraham mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 23:1-7
Versão King James1And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
2And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
3And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
4I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
5And the children of Heth answered Abraham, saying unto him,
6Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
7And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
Gênesis 23:8-14
Versículos 8–14: He communed with them, saying, If it be your mind that I should bury my…
Gênesis 23:8–14 abre com “And he communed with them, saying, If it be your mind that I should bury my dead out of my…” e chega a “And Ephron answered Abraham, saying unto him,” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
“And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat…” Nomear Ephron e Zohar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children…” Nomear Ephron e Heth mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Gênesis 23:8-14
Versão King James8And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,
9That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
10And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
11Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.
12And Abraham bowed down himself before the people of the land.
13And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.
14And Ephron answered Abraham, saying unto him,
Gênesis 23:15-20
Versículos 15–20: My lord, hearken unto me: the land is worth four hundred shekels of…
Gênesis 23:15–20 abre com “My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt…” e chega a “And the field, and the cave that is therein, were made sure unto Abraham for a possession of a…” no último versículo. Esse percurso desenvolve Um sepulcro, um casamento e o nascimento de outra geração mostram a aliança criando raízes mesmo quando a fome e as tensões familiares ameaçam seu futuro.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Gênesis 23:15-20
Versão King James15My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
16And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
17And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
18Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
19And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
20And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
Detalhes que merecem atenção
A imagem de abertura
Genesis 23:1 começa com “And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.”
Onde o capítulo muda
Genesis 23:15 forma uma mudança natural: “My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.”
A nota final
Genesis 23:20 deixa o leitor com “And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.”
Um caminho de palavras pelo capítulo
As palavras Abraham, dead, Ephron, field, Heth, bury ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
