O panorama
Isaías 10 abre com “Woe unto them that decree unrighteous decrees, and that write grievousness which they…”, muda perto do versículo 17 com “And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall…” e termina com “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 34Isaías 10:1-7
Versículos 1–7: Woe unto them that decree unrighteous decrees, and that write…
Isaías 10:1–7 abre com “Woe unto them that decree unrighteous decrees, and that write grievousness which they have…” e chega a “Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy…” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their…” Os termos próprios desta linha incluem aside, fatherless, judgment. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
Isaías 10:1-7
Versão King James1Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Isaías 10:8-14
Versículos 8–14: For he saith, Are not my princes altogether kings?
Isaías 10:8–14 abre com “For he saith, Are not my princes altogether kings?” e chega a “And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are…” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For he saith, Are not my princes altogether kings?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;” Nomear Jerusalem e Samaria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 10:8-14
Versão King James8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isaías 10:15-21
Versículos 15–21: Shall the axe boast itself against him that heweth therewith? or shall…
Isaías 10:15–21 abre com “Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself…” e chega a “The remnant shall return, even the remnant of Jacob, unto the mighty God.” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 10:15-21
Versão King James15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
19And the rest of the trees of his forest shall be few, that a child may write them.
20And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD , the Holy One of Israel, in truth.
21The remnant shall return, even the remnant of Jacob, unto the mighty God.
Isaías 10:22-28
Versículos 22–28: For though thy people Israel be as the sand of the sea, yet a remnant of…
Isaías 10:22–28 abre com “For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the…” e chega a “He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.
Contexto que dá vida à passagem
“For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Isaías 10:22-28
Versão King James22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
24Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
25For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Isaías 10:29-34
Versículos 29–34: They are gone over the passage: they have taken up their lodging at…
Isaías 10:29–34 abre com “They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid…” e chega a “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty…” no último versículo. Esse percurso desenvolve Ouça como Isaías nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.
Contexto que dá vida à passagem
“They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.” Nomear Geba e Gibeah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 10:29-34
Versão King James29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
31Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
33Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Detalhes que merecem atenção
A imagem de abertura
Isaiah 10:1 começa com “Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;”
Onde o capítulo muda
Isaiah 10:16 forma uma mudança natural: “Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.”
A nota final
Isaiah 10:34 deixa o leitor com “And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.”
Um caminho de palavras pelo capítulo
As palavras LORD, hand, people, hosts, lift, glory ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.