O panorama
Isaías 59 abre com “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy…”, muda perto do versículo 11 com “We roar all like bears, and mourn sore like doves: we look for judgment, but there is…” e termina com “As for me, this is my covenant with them, saith the LORD ; My spirit that is upon thee…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 21Isaías 59:1-7
Versículos 1–7: Behold, the LORD’s hand is not shortened, that it cannot save; neither…
Isaías 59:1–7 abre com “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it…” e chega a “Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts…” no último versículo. Esse percurso desenvolve Isaías 59 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:” Os termos próprios desta linha incluem hand, hear, heavy. A relação com os versículos 2 permite verificar sua função na passagem.
“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Isaías 59:1-7
Versão King James1Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Isaías 59:8-14
Versículos 8–14: The way of peace they know not; and there is no judgment in their…
Isaías 59:8–14 abre com “The way of peace they know not; and there is no judgment in their goings: they have made them…” e chega a “And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the…” no último versículo. Esse percurso desenvolve Isaías 59 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are…” Os termos próprios desta linha incluem grope, blind, dead. A relação com os versículos 9 e 11 permite verificar sua função na passagem.
Isaías 59:8-14
Versão King James8The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
9Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
11We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13In transgressing and lying against the LORD , and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Isaías 59:15-21
Versículos 15–21: Yea, truth faileth; and he that departeth from evil maketh himself a…
Isaías 59:15–21 abre com “Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it…” e chega a “As for me, this is my covenant with them, saith the LORD ; My spirit that is upon thee, and my…” no último versículo. Esse percurso desenvolve Isaías 59 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him…” Nomear Yea mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto…” Os termos próprios desta linha incluem intercessor, righteousness, salvation. A relação com os versículos 15 e 17 permite verificar sua função na passagem.
“For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Isaías 59:15-21
Versão King James15Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
18According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
19So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD .
21As for me, this is my covenant with them, saith the LORD ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD , from henceforth and for ever.
Detalhes que merecem atenção
A imagem de abertura
Isaiah 59:1 começa com “Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:”
Onde o capítulo muda
Isaiah 59:9 forma uma mudança natural: “Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.”
A nota final
Isaiah 59:21 deixa o leitor com “As for me, this is my covenant with them, saith the LORD ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of…”
Um caminho de palavras pelo capítulo
As palavras LORD, judgment, iniquity, mouth, justice, know ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
