O panorama
Jeremias 20 abre com “Now Pashur the son of Immer the priest, who was also chief governor in the house of the…”, muda perto do versículo 9 com “Then I said, I will not make mention of him, nor speak any more in his name. But his…” e termina com “Wherefore came I forth out of the womb to see labour and sorrow, that my days should be…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 18Jeremias 20:1-6
Versículos 1–6: Pashur the son of Immer the priest, who was also chief governor in the…
Jeremias 20:1–6 abre com “Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD …” e chega a “And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come…” no último versículo. Esse percurso desenvolve Jeremias 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD , heard that Jeremiah…” Nomear Immer e Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by…” Nomear Benjamin e Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
Jeremias 20:1-6
Versão King James1Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD , heard that Jeremiah prophesied these things.
2Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD .
3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magor-missabib.
4For thus saith the LORD , Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
5Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
6And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Jeremias 20:7-12
Versículos 7–12: O LORD , thou hast deceived me, and I was deceived: thou art stronger…
Jeremias 20:7–12 abre com “O LORD , thou hast deceived me, and I was deceived: thou art stronger than I, and hast…” e chega a “But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see…” no último versículo. Esse percurso desenvolve Jeremias 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“O LORD , thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a…” Os termos próprios desta linha incluem bones, burning, fire. A relação com os versículos 8 e 10 permite verificar sua função na passagem.
Jeremias 20:7-12
Versão King James7O LORD , thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
8For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
10For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
11But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
12But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
Jeremias 20:13-18
Versículos 13–18: Sing unto the LORD , praise ye the LORD : for he hath delivered the soul…
Jeremias 20:13–18 abre com “Sing unto the LORD , praise ye the LORD : for he hath delivered the soul of the poor from the…” e chega a “Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed…” no último versículo. Esse percurso desenvolve Jeremias 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Sing unto the LORD , praise ye the LORD : for he hath delivered the soul of the poor from the hand of evildoers.” Nomear Sing mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 20:13-18
Versão King James13Sing unto the LORD , praise ye the LORD : for he hath delivered the soul of the poor from the hand of evildoers.
14Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
15Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
16And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
17Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
18Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 20:1 começa com “Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD , heard that Jeremiah prophesied these things.”
Onde o capítulo muda
Jeremiah 20:9 forma uma mudança natural: “Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I…”
A nota final
Jeremiah 20:18 deixa o leitor com “Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?”
Um caminho de palavras pelo capítulo
As palavras LORD, Pashur, Babylon, Jeremiah, hand, house ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.