O panorama
João 15 abre com “I am the true vine, and my Father is the husbandman.”, muda perto do versículo 14 com “Ye are my friends, if ye do whatsoever I command you.” e termina com “And ye also shall bear witness, because ye have been with me from the beginning.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
João · Versão King James · 27João 15:1-7
Versículos 1–7: I am the true vine, and my Father is the husbandman.
João 15:1–7 abre com “I am the true vine, and my Father is the husbandman.” e chega a “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done…” no último versículo. Esse percurso desenvolve João 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“I am the true vine, and my Father is the husbandman.” Nomear Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it…” Nomear Every mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 15:1-7
Versão King James1I am the true vine, and my Father is the husbandman.
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3Now ye are clean through the word which I have spoken unto you.
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
João 15:8-14
Versículos 8–14: Herein is my Father glorified, that ye bear much fruit; so shall ye be…
João 15:8–14 abre com “Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” e chega a “Ye are my friends, if ye do whatsoever I command you.” no último versículo. Esse percurso desenvolve João 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“As the Father hath loved me, so have I loved you: continue ye in my love.” Nomear Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 15:8-14
Versão King James8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9As the Father hath loved me, so have I loved you: continue ye in my love.
10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12This is my commandment, That ye love one another, as I have loved you.
13Greater love hath no man than this, that a man lay down his life for his friends.
14Ye are my friends, if ye do whatsoever I command you.
João 15:15-21
Versículos 15–21: Henceforth I call you not servants; for the servant knoweth not what his…
João 15:15–21 abre com “Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have…” e chega a “But all these things will they do unto you for my name’s sake, because they know not him that…” no último versículo. Esse percurso desenvolve João 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends…” Nomear Father e Henceforth mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“These things I command you, that ye love one another.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
João 15:15-21
Versão King James15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17These things I command you, that ye love one another.
18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21But all these things will they do unto you for my name’s sake, because they know not him that sent me.
João 15:22-27
Versículos 22–27: If I had not come and spoken unto them, they had not had sin: but now…
João 15:22–27 abre com “If I had not come and spoken unto them, they had not had sin: but now they have no cloke for…” e chega a “And ye also shall bear witness, because ye have been with me from the beginning.” no último versículo. Esse percurso desenvolve João 15 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.” Os termos próprios desta linha incluem cloke. A relação com os versículos 23 permite verificar sua função na passagem.
“He that hateth me hateth my Father also.” Nomear Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 15:22-27
Versão King James22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27And ye also shall bear witness, because ye have been with me from the beginning.
Detalhes que merecem atenção
A imagem de abertura
John 15:1 começa com “I am the true vine, and my Father is the husbandman.”
Onde o capítulo muda
John 15:21 forma uma mudança natural: “But all these things will they do unto you for my name’s sake, because they know not him that sent me.”
A nota final
John 15:27 deixa o leitor com “And ye also shall bear witness, because ye have been with me from the beginning.”
Um caminho de palavras pelo capítulo
As palavras Father, abide, fruit, love, world, branch ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
