O panorama
João 16 abre com “These things have I spoken unto you, that ye should not be offended.”, muda perto do versículo 17 com “Then said some of his disciples among themselves, What is this that he saith unto us, A…” e termina com “These things I have spoken unto you, that in me ye might have peace. In the world ye…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
João · Versão King James · 33João 16:1-7
Versículos 1–7: These things have I spoken unto you, that ye should not be offended.
João 16:1–7 abre com “These things have I spoken unto you, that ye should not be offended.” e chega a “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away…” no último versículo. Esse percurso desenvolve João 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“These things have I spoken unto you, that ye should not be offended.” Os termos próprios desta linha incluem offended. A relação com os versículos 2 permite verificar sua função na passagem.
“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
João 16:1-7
Versão King James1These things have I spoken unto you, that ye should not be offended.
2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
3And these things will they do unto you, because they have not known the Father, nor me.
4But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
5But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
6But because I have said these things unto you, sorrow hath filled your heart.
7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
João 16:8-14
Versículos 8–14: When he is come, he will reprove the world of sin, and of righteousness…
João 16:8–14 abre com “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:” e chega a “He shall glorify me: for he shall receive of mine, and shall shew it unto you.” no último versículo. Esse percurso desenvolve João 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:” Os termos próprios desta linha incluem judgment, reprove, righteousness. A relação com os versículos 9 permite verificar sua função na passagem.
João 16:8-14
Versão King James8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9Of sin, because they believe not on me;
10Of righteousness, because I go to my Father, and ye see me no more;
11Of judgment, because the prince of this world is judged.
12I have yet many things to say unto you, but ye cannot bear them now.
13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14He shall glorify me: for he shall receive of mine, and shall shew it unto you.
João 16:15-21
Versículos 15–21: All things that the Father hath are mine: therefore said I, that he…
João 16:15–21 abre com “All things that the Father hath are mine: therefore said I, that he shall take of mine, and…” e chega a “A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is…” no último versículo. Esse percurso desenvolve João 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
João 16:15-21
Versão King James15All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
16A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
17Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
18They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
20Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
João 16:22-28
Versículos 22–28: Ye now therefore have sorrow: but I will see you again, and your heart…
João 16:22–28 abre com “And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and…” e chega a “I came forth from the Father, and am come into the world: again, I leave the world, and go to…” no último versículo. Esse percurso desenvolve João 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
João 16:22-28
Versão King James22And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
24Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
25These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
26At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
27For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
28I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
João 16:29-33
Versículos 29–33: His disciples said unto him, Lo, now speakest thou plainly, and speakest…
João 16:29–33 abre com “His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.” e chega a “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have…” no último versículo. Esse percurso desenvolve João 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.” Nomear His mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 16:29-33
Versão King James29His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
31Jesus answered them, Do ye now believe?
32Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Detalhes que merecem atenção
A imagem de abertura
John 16:1 começa com “These things have I spoken unto you, that ye should not be offended.”
Onde o capítulo muda
John 16:17 forma uma mudança natural: “Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while…”
A nota final
John 16:33 deixa o leitor com “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the…”
Um caminho de palavras pelo capítulo
As palavras Father, world, little, shew, sorrow, verily ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.