Juízes 4

Juízes 4

O panorama

Juízes 4 abre com “And the children of Israel again did evil in the sight of the LORD , when Ehud was dead.”, muda perto do versículo 12 com “And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.” e termina com “And the hand of the children of Israel prospered, and prevailed against Jabin the king…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Juízes · Versão King James · 24

Juízes 4:1-8

Versículos 1–8: The children of Israel again did evil in the sight of the LORD , when…

Juízes 4:1–8 abre com “And the children of Israel again did evil in the sight of the LORD , when Ehud was dead.” e chega a “And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Juízes em movimento.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And the children of Israel again did evil in the sight of the LORD , when Ehud was dead.” Nomear Ehud e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the children of Israel cried unto the LORD : for he had nine hundred chariots of iron; and twenty years he…” O número nine torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And she dwelt under the palm tree of Deborah between Ramah and Beth-el in mount Ephraim: and the children of Israel…” Nomear Beth e Deborah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Juízes 4:1-8

Versão King James

1And the children of Israel again did evil in the sight of the LORD , when Ehud was dead.

2And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

3And the children of Israel cried unto the LORD : for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

4And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

5And she dwelt under the palm tree of Deborah between Ramah and Beth-el in mount Ephraim: and the children of Israel came up to her for judgment.

6And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

7And I will draw unto thee to the river Kishon Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thine hand.

8And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.

Juízes 4:9-16

Versículos 9–16: She said, I will surely go with thee: notwithstanding the journey that…

Juízes 4:9–16 abre com “And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not…” e chega a “But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Juízes em movimento.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the…” Nomear Heber e Hobab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with…” O número nine torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Juízes 4:9-16

Versão King James

9And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

10And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.

11Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.

12And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.

13And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.

14And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

15And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.

16But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.

Juízes 4:17-24

Versículos 17–24: Howbeit Sisera fled away on his feet to the tent of Jael the wife of…

Juízes 4:17–24 abre com “Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there…” e chega a “And the hand of the children of Israel prospered, and prevailed against Jabin the king of…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Juízes em movimento.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between…” Nomear Heber e Kenite mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of…” Nomear Give mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then Jael Heber’s wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote…” Nomear Heber e Jael mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Juízes 4:17-24

Versão King James

17Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

18And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.

19And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.

20Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.

21Then Jael Heber’s wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.

22And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.

23So God subdued on that day Jabin the king of Canaan before the children of Israel.

24And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.

Detalhes que merecem atenção

24versículos nesta leitura
3movimentos principais
9versículos com fala
3perguntas no texto KJV

A imagem de abertura

Judges 4:1 começa com “And the children of Israel again did evil in the sight of the LORD , when Ehud was dead.”

Onde o capítulo muda

Judges 4:11 forma uma mudança natural: “Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the…”

A nota final

Judges 4:24 deixa o leitor com “And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.”

Um caminho de palavras pelo capítulo

As palavras Sisera, Barak, children, LORD, Israel, chariots ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.