O panorama
Marcos 2 abre com “And again he entered into Capernaum after some days; and it was noised that he was in…”, muda perto do versículo 14 com “And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom…” e termina com “Therefore the Son of man is Lord also of the sabbath.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Marcos · Versão King James · 28Marcos 2:1-7
Versículos 1–7: Again he entered into Capernaum after some days; and it was noised that…
Marcos 2:1–7 abre com “And again he entered into Capernaum after some days; and it was noised that he was in the house.” e chega a “Why doth this man thus speak blasphemies? who can forgive sins but God only?” no último versículo. Esse percurso desenvolve Marcos 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And again he entered into Capernaum after some days; and it was noised that he was in the house.” Nomear Capernaum mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Marcos 2:1-7
Versão King James1And again he entered into Capernaum after some days; and it was noised that he was in the house.
2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3And they come unto him, bringing one sick of the palsy, which was borne of four.
4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6But there were certain of the scribes sitting there, and reasoning in their hearts,
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
Marcos 2:8-14
Versículos 8–14: Immediately when Jesus perceived in his spirit that they so reasoned…
Marcos 2:8–14 abre com “And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he…” e chega a “And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said…” no último versículo. Esse percurso desenvolve Marcos 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Marcos 2:8-14
Versão King James8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Marcos 2:15-21
Versículos 15–21: It came to pass, that, as Jesus sat at meat in his house, many publicans…
Marcos 2:15–21 abre com “And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat…” e chega a “No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up…” no último versículo. Esse percurso desenvolve Marcos 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Marcos 2:15-21
Versão King James15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Marcos 2:22-28
Versículos 22–28: No man putteth new wine into old bottles: else the new wine doth burst…
Marcos 2:22–28 abre com “And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the…” e chega a “Therefore the Son of man is Lord also of the sabbath.” no último versículo. Esse percurso desenvolve Marcos 2 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
Marcos 2:22-28
Versão King James22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27And he said unto them, The sabbath was made for man, and not man for the sabbath:
28Therefore the Son of man is Lord also of the sabbath.
Detalhes que merecem atenção
A imagem de abertura
Mark 2:1 começa com “And again he entered into Capernaum after some days; and it was noised that he was in the house.”
Onde o capítulo muda
Mark 2:15 forma uma mudança natural: “And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were…”
A nota final
Mark 2:28 deixa o leitor com “Therefore the Son of man is Lord also of the sabbath.”
Um caminho de palavras pelo capítulo
As palavras disciples, fast, Jesus, sick, palsy, sabbath ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
