O panorama
Marcos 3 abre com “And he entered again into the synagogue; and there was a man there which had a withered…”, muda perto do versículo 18 com “And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of…” e termina com “For whosoever shall do the will of God, the same is my brother, and my sister, and…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Marcos · Versão King James · 35Marcos 3:1-7
Versículos 1–7: He entered again into the synagogue; and there was a man there which had…
Marcos 3:1–7 abre com “And he entered again into the synagogue; and there was a man there which had a withered hand.” e chega a “But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee…” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de Marcos.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he entered again into the synagogue; and there was a man there which had a withered hand.” Os termos próprios desta linha incluem entered, hand, synagogue. A relação com os versículos 2 permite verificar sua função na passagem.
“And they watched him, whether he would heal him on the sabbath day; that they might accuse him.” Os termos próprios desta linha incluem accuse, heal, sabbath. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
Marcos 3:1-7
Versão King James1And he entered again into the synagogue; and there was a man there which had a withered hand.
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,
Marcos 3:8-14
Versículos 8–14: From Jerusalem, and from Idumaea, and from beyond Jordan; and they about…
Marcos 3:8–14 abre com “And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a…” e chega a “And he ordained twelve, that they should be with him, and that he might send them forth to…” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de Marcos.
Contexto que dá vida à passagem
“And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when…” Nomear Idumaea e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng…” Os termos próprios desta linha incluem disciples, lest, multitude. A relação com os versículos 8 e 10 permite verificar sua função na passagem.
Marcos 3:8-14
Versão King James8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
12And he straitly charged them that they should not make him known.
13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
14And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Marcos 3:15-21
Versículos 15–21: To have power to heal sicknesses, and to cast out devils:
Marcos 3:15–21 abre com “And to have power to heal sicknesses, and to cast out devils:” e chega a “And when his friends heard of it, they went out to lay hold on him: for they said, He is beside…” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de Marcos.
Contexto que dá vida à passagem
“And to have power to heal sicknesses, and to cast out devils:” Os termos próprios desta linha incluem devils, heal, power. A relação com os versículos 16 permite verificar sua função na passagem.
Marcos 3:15-21
Versão King James15And to have power to heal sicknesses, and to cast out devils:
16And Simon he surnamed Peter;
17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
19And Judas Iscariot, which also betrayed him: and they went into an house.
20And the multitude cometh together again, so that they could not so much as eat bread.
21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Marcos 3:22-28
Versículos 22–28: The scribes which came down from Jerusalem said, He hath Beelzebub, and…
Marcos 3:22–28 abre com “And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the…” e chega a “Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies…” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de Marcos.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out…” Nomear Beelzebub e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Marcos 3:22-28
Versão King James22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house cannot stand.
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Marcos 3:29-35
Versículos 29–35: He that shall blaspheme against the Holy Ghost hath never forgiveness…
Marcos 3:29–35 abre com “But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of…” e chega a “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de Marcos.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Marcos 3:29-35
Versão King James29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30Because they said, He hath an unclean spirit.
31There came then his brethren and his mother, and, standing without, sent unto him, calling him.
32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
33And he answered them, saying, Who is my mother, or my brethren?
34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Detalhes que merecem atenção
A imagem de abertura
Mark 3:1 começa com “And he entered again into the synagogue; and there was a man there which had a withered hand.”
Onde o capítulo muda
Mark 3:23 forma uma mudança natural: “And he called them unto him, and said unto them in parables, How can Satan cast out Satan?”
A nota final
Mark 3:35 deixa o leitor com “For whosoever shall do the will of God, the same is my brother, and my sister, and mother.”
Um caminho de palavras pelo capítulo
As palavras house, mother, multitude, brethren, hand, stand ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
