O panorama
Mateus 19 abre com “And it came to pass, that when Jesus had finished these sayings, he departed from…”, muda perto do versículo 15 com “And he laid his hands on them, and departed thence.” e termina com “But many that are first shall be last; and the last shall be first.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Mateus · Versão King James · 30Mateus 19:1-8
Versículos 1–8: It came to pass, that when Jesus had finished these sayings, he departed…
Mateus 19:1–8 abre com “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and…” e chega a “He saith unto them, Moses because of the hardness of your hearts suffered you to put away your…” no último versículo. Esse percurso desenvolve Mateus 19 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Mateus 19:1-8
Versão King James1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
2And great multitudes followed him; and he healed them there.
3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Mateus 19:9-16
Versículos 9–16: I say unto you, Whosoever shall put away his wife, except it be for…
Mateus 19:9–16 abre com “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall…” e chega a “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may…” no último versículo. Esse percurso desenvolve Mateus 19 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But he said unto them, All men cannot receive this saying, save they to whom it is given.” Nomear All mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 19:9-16
Versão King James9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
11But he said unto them, All men cannot receive this saying, save they to whom it is given.
12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
15And he laid his hands on them, and departed thence.
16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Mateus 19:17-24
Versículos 17–24: He said unto him, Why callest thou me good? there is none good but one…
Mateus 19:17–24 abre com “And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if…” e chega a “And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a…” no último versículo. Esse percurso desenvolve Mateus 19 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.” Nomear Honour e Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 19:17-24
Versão King James17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mateus 19:25-30
Versículos 25–30: When his disciples heard it, they were exceedingly amazed, saying, Who…
Mateus 19:25–30 abre com “When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” e chega a “But many that are first shall be last; and the last shall be first.” no último versículo. Esse percurso desenvolve Mateus 19 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 19:25-30
Versão King James25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
30But many that are first shall be last; and the last shall be first.
Detalhes que merecem atenção
A imagem de abertura
Matthew 19:1 começa com “And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;”
Onde o capítulo muda
Matthew 19:14 forma uma mudança natural: “But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.”
A nota final
Matthew 19:30 deixa o leitor com “But many that are first shall be last; and the last shall be first.”
Um caminho de palavras pelo capítulo
As palavras Jesus, eunuchs, good, wife, disciples, kingdom ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
