O panorama
Mateus 5 abre com “And seeing the multitudes, he went up into a mountain: and when he was set, his…”, muda perto do versículo 24 com “Leave there thy gift before the altar, and go thy way; first be reconciled to thy…” e termina com “Be ye therefore perfect, even as your Father which is in heaven is perfect.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Mateus · Versão King James · 48Mateus 5:1-8
Versículos 1–8: Seeing the multitudes, he went up into a mountain: and when he was set…
Mateus 5:1–8 abre com “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came…” e chega a “Blessed are the pure in heart: for they shall see God.” no último versículo. Esse percurso desenvolve Mateus 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:” Os termos próprios desta linha incluem disciples, mountain, multitudes. A relação com os versículos 2 permite verificar sua função na passagem.
Mateus 5:1-8
Versão King James1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2And he opened his mouth, and taught them, saying,
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
Mateus 5:9-16
Versículos 9–16: Blessed are the peacemakers: for they shall be called the children of…
Mateus 5:9–16 abre com “Blessed are the peacemakers: for they shall be called the children of God.” e chega a “Let your light so shine before men, that they may see your good works, and glorify your Father…” no último versículo. Esse percurso desenvolve Mateus 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Blessed are the peacemakers: for they shall be called the children of God.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 5:9-16
Versão King James9Blessed are the peacemakers: for they shall be called the children of God.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14Ye are the light of the world. A city that is set on an hill cannot be hid.
15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Mateus 5:17-24
Versículos 17–24: Think not that I am come to destroy the law, or the prophets: I am not…
Mateus 5:17–24 abre com “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to…” e chega a “Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and…” no último versículo. Esse percurso desenvolve Mateus 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Nomear Think mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 5:17-24
Versão King James17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Mateus 5:25-32
Versículos 25–32: Agree with thine adversary quickly, whiles thou art in the way with him…
Mateus 5:25–32 abre com “Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the…” e chega a “But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication…” no último versículo. Esse percurso desenvolve Mateus 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee…” Nomear Agree mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Ye have heard that it was said by them of old time, Thou shalt not commit adultery:” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Mateus 5:25-32
Versão King James25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Mateus 5:33-40
Versículos 33–40: Again, ye have heard that it hath been said by them of old time, Thou…
Mateus 5:33–40 abre com “Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear…” e chega a “And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.” no último versículo. Esse percurso desenvolve Mateus 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform…” Nomear Again mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.” Nomear Jerusalem e King mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 5:33-40
Versão King James33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
Mateus 5:41-48
Versículos 41–48: Whosoever shall compel thee to go a mile, go with him twain.
Mateus 5:41–48 abre com “And whosoever shall compel thee to go a mile, go with him twain.” e chega a “Be ye therefore perfect, even as your Father which is in heaven is perfect.” no último versículo. Esse percurso desenvolve Mateus 5 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And whosoever shall compel thee to go a mile, go with him twain.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 5:41-48
Versão King James41And whosoever shall compel thee to go a mile, go with him twain.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46For if ye love them which love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48Be ye therefore perfect, even as your Father which is in heaven is perfect.
Detalhes que merecem atenção
A imagem de abertura
Matthew 5:1 começa com “And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:”
Onde o capítulo muda
Matthew 5:23 forma uma mudança natural: “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;”
A nota final
Matthew 5:48 deixa o leitor com “Be ye therefore perfect, even as your Father which is in heaven is perfect.”
Um caminho de palavras pelo capítulo
As palavras heaven, Blessed, kingdom, adultery, brother, danger ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
