Mateus 4

Mateus 4

O panorama

Mateus 4 abre com “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”, muda perto do versículo 13 com “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in…” e termina com “And there followed him great multitudes of people from Galilee, and from Decapolis, and…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Mateus · Versão King James · 25

Mateus 4:1-7

Versículos 1–7: Was Jesus led up of the Spirit into the wilderness to be tempted of the…

Mateus 4:1–7 abre com “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.” e chega a “Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Mateus.

Contexto que dá vida à passagem

“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And when he had fasted forty days and forty nights, he was afterward an hungred.” O número forty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Mateus 4:1-7

Versão King James

1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

2And when he had fasted forty days and forty nights, he was afterward an hungred.

3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Mateus 4:8-14

Versículos 8–14: Again, the devil taketh him up into an exceeding high mountain, and…

Mateus 4:8–14 abre com “Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms…” e chega a “That it might be fulfilled which was spoken by Esaias the prophet, saying,” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Mateus.

Contexto que dá vida à passagem

“Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the…” Nomear Again mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.” Nomear All mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 4:8-14

Versão King James

8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

11Then the devil leaveth him, and, behold, angels came and ministered unto him.

12Now when Jesus had heard that John was cast into prison, he departed into Galilee;

13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

14That it might be fulfilled which was spoken by Esaias the prophet, saying,

Mateus 4:15-21

Versículos 15–21: The land of Zabulon, and the land of Nephthalim, by the way of the sea…

Mateus 4:15–21 abre com “The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee…” e chega a “And going on from thence, he saw other two brethren, James the son of Zebedee, and John his…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Mateus.

Contexto que dá vida à passagem

“The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;” Nomear Galilee e Gentiles mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is…” Os termos próprios desta linha incluem light, darkness, death. A relação com os versículos 15 e 17 permite verificar sua função na passagem.

Mateus 4:15-21

Versão King James

15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

18And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

19And he saith unto them, Follow me, and I will make you fishers of men.

20And they straightway left their nets, and followed him.

21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

Mateus 4:22-25

Versículos 22–25: They immediately left the ship and their father, and followed him.

Mateus 4:22–25 abre com “And they immediately left the ship and their father, and followed him.” e chega a “And there followed him great multitudes of people from Galilee, and from Decapolis, and from…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Mateus.

Contexto que dá vida à passagem

“And they immediately left the ship and their father, and followed him.” Os termos próprios desta linha incluem father, followed, immediately. A relação com os versículos 23 permite verificar sua função na passagem.

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing…” Nomear Galilee e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 4:22-25

Versão King James

22And they immediately left the ship and their father, and followed him.

23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

Detalhes que merecem atenção

25versículos nesta leitura
4movimentos principais
5versículos com fala

A imagem de abertura

Matthew 4:1 começa com “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”

Onde o capítulo muda

Matthew 4:12 forma uma mudança natural: “Now when Jesus had heard that John was cast into prison, he departed into Galilee;”

A nota final

Matthew 4:25 deixa o leitor com “And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.”

Um caminho de palavras pelo capítulo

As palavras Jesus, Galilee, devil, people, written, followed ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.