Números 3

Números 3

O panorama

Números 3 abre com “These also are the generations of Aaron and Moses in the day that the LORD spake with…”, muda perto do versículo 26 com “And the hangings of the court, and the curtain for the door of the court, which is by…” e termina com “And Moses gave the money of them that were redeemed unto Aaron and to his sons…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Números · Versão King James · 51

Números 3:1-8

Versículos 1–8: These also are the generations of Aaron and Moses in the day that the…

Números 3:1–8 abre com “These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in…” e chega a “And they shall keep all the instruments of the tabernacle of the congregation, and the charge of…” no último versículo. Esse percurso desenvolve Números 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.” Nomear Moses e Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the…” Nomear Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Números 3:1-8

Versão King James

1These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.

2And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

3These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest’s office.

4And Nadab and Abihu died before the LORD , when they offered strange fire before the LORD , in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.

5And the LORD spake unto Moses, saying,

6Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

7And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

8And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.

Números 3:9-16

Versículos 9–16: Thou shalt give the Levites unto Aaron and to his sons: they are wholly…

Números 3:9–16 abre com “And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out…” e chega a “And Moses numbered them according to the word of the LORD , as he was commanded.” no último versículo. Esse percurso desenvolve Números 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of…” Nomear Aaron e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the LORD spake unto Moses, saying,” Nomear Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Números 3:9-16

Versão King James

9And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

10And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.

11And the LORD spake unto Moses, saying,

12And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;

13Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD .

14And the LORD spake unto Moses in the wilderness of Sinai, saying,

15Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.

16And Moses numbered them according to the word of the LORD , as he was commanded.

Números 3:17-24

Versículos 17–24: These were the sons of Levi by their names; Gershon, and Kohath, and…

Números 3:17–24 abre com “And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.” e chega a “And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.” no último versículo. Esse percurso desenvolve Números 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.” Nomear Gershon e Kohath mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.” Nomear Amram e Hebron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Números 3:17-24

Versão King James

17And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.

18And these are the names of the sons of Gershon by their families; Libni, and Shimei.

19And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.

20And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.

21Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.

22Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.

23The families of the Gershonites shall pitch behind the tabernacle westward.

24And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.

Números 3:25-32

Versículos 25–32: The charge of the sons of Gershon in the tabernacle of the congregation…

Números 3:25–32 abre com “And the charge of the sons of Gershon in the tabernacle of the congregation shall be the…” e chega a “And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have…” no último versículo. Esse percurso desenvolve Números 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and…” Nomear Amramites e Hebronites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“The families of the sons of Kohath shall pitch on the side of the tabernacle southward.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Números 3:25-32

Versão King James

25And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,

26And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.

27And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.

28In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.

29The families of the sons of Kohath shall pitch on the side of the tabernacle southward.

30And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.

31And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.

32And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.

Números 3:33-40

Versículos 33–40: Of Merari was the family of the Mahlites, and the family of the…

Números 3:33–40 abre com “Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families…” e chega a “And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel…” no último versículo. Esse percurso desenvolve Números 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.” Nomear Merari e Mahlites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And the pillars of the court round about, and their sockets, and their pins, and their cords.” Os termos próprios desta linha incluem cords, court, pillars. A relação com os versículos 36 e 38 permite verificar sua função na passagem.

“All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD , throughout…” O número twenty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Números 3:33-40

Versão King James

33Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.

34And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.

35And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.

36And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,

37And the pillars of the court round about, and their sockets, and their pins, and their cords.

38But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

39All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD , throughout their families, all the males from a month old and upward, were twenty and two thousand.

40And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.

Números 3:41-48

Versículos 41–48: Thou shalt take the Levites for me (I am the LORD ) instead of all the…

Números 3:41–48 abre com “And thou shalt take the Levites for me (I am the LORD ) instead of all the firstborn among the…” e chega a “And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron…” no último versículo. Esse percurso desenvolve Números 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And thou shalt take the Levites for me (I am the LORD ) instead of all the firstborn among the children of Israel; and…” Nomear Israel e Levites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them…” O número twenty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Números 3:41-48

Versão King James

41And thou shalt take the Levites for me (I am the LORD ) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.

42And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.

43And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.

44And the LORD spake unto Moses, saying,

45Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD .

46And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;

47Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)

48And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.

Números 3:49-51

Versículos 49–51: Moses took the redemption money of them that were over and above them…

Números 3:49–51 abre com “And Moses took the redemption money of them that were over and above them that were redeemed by…” e chega a “And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the…” no último versículo. Esse percurso desenvolve Números 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Números 3:49-51

Versão King James

49And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:

50Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:

51And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD , as the LORD commanded Moses.

Detalhes que merecem atenção

51versículos nesta leitura
7movimentos principais
6versículos com fala

A imagem de abertura

Numbers 3:1 começa com “These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.”

Onde o capítulo muda

Numbers 3:38 forma uma mudança natural: “But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his…”

A nota final

Numbers 3:51 deixa o leitor com “And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD , as the LORD commanded Moses.”

Um caminho de palavras pelo capítulo

As palavras LORD, children, Moses, sons, tabernacle, families ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.