O panorama
Oseias 13 abre com “When Ephraim spake trembling, he exalted himself in Israel; but when he offended in…”, muda perto do versículo 8 com “I will meet them as a bear that is bereaved of her whelps, and will rend the caul of…” e termina com “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Oseias · Versão King James · 16Oseias 13:1-8
Versículos 1–8: When Ephraim spake trembling, he exalted himself in Israel; but when he…
Oseias 13:1–8 abre com “When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he…” e chega a “I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their…” no último versículo. Esse percurso desenvolve Oseias 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.” Nomear Baal e Ephraim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“I did know thee in the wilderness, in the land of great drought.” Os termos próprios desta linha incluem drought, know, land. A relação com os versículos 4 e 6 permite verificar sua função na passagem.
Oseias 13:1-8
Versão King James1When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
2And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
3Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
4Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
5I did know thee in the wilderness, in the land of great drought.
6According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.
7Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
8I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
Oseias 13:9-16
Versículos 9–16: O Israel, thou hast destroyed thyself; but in me is thine help.
Oseias 13:9–16 abre com “O Israel, thou hast destroyed thyself; but in me is thine help.” e chega a “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the…” no último versículo. Esse percurso desenvolve Oseias 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“O Israel, thou hast destroyed thyself; but in me is thine help.” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“I gave thee a king in mine anger, and took him away in my wrath.” Os termos próprios desta linha incluem anger, gave, king. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Oseias 13:9-16
Versão King James9O Israel, thou hast destroyed thyself; but in me is thine help.
10I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
11I gave thee a king in mine anger, and took him away in my wrath.
12The iniquity of Ephraim is bound up; his sin is hid.
13The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
14I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
15Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
16Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
Detalhes que merecem atenção
A imagem de abertura
Hosea 13:1 começa com “When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.”
Onde o capítulo muda
Hosea 13:7 forma uma mudança natural: “Therefore I will be unto them as a lion: as a leopard by the way will I observe them:”
A nota final
Hosea 13:16 deixa o leitor com “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their…”
Um caminho de palavras pelo capítulo
As palavras king, become, death, Ephraim, exalted, filled ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.