O panorama
Oseias 7 abre com “When I would have healed Israel, then the iniquity of Ephraim was discovered, and the…”, muda perto do versículo 8 com “Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.” e termina com “They return, but not to the most High: they are like a deceitful bow: their princes…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Oseias · Versão King James · 16Oseias 7:1-8
Versículos 1–8: When I would have healed Israel, then the iniquity of Ephraim was…
Oseias 7:1–8 abre com “When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness…” e chega a “Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.” no último versículo. Esse percurso desenvolve Oseias 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they…” Nomear Ephraim e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“They make the king glad with their wickedness, and the princes with their lies.” Os termos próprios desta linha incluem glad, king, lies. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
“In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.” Os termos próprios desta linha incluem bottles, hand, king. A relação com os versículos 4 e 6 permite verificar sua função na passagem.
Oseias 7:1-8
Versão King James1When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
2And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.
3They make the king glad with their wickedness, and the princes with their lies.
4They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
8Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
Oseias 7:9-16
Versículos 9–16: Strangers have devoured his strength, and he knoweth it not: yea, gray…
Oseias 7:9–16 abre com “Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there…” e chega a “They return, but not to the most High: they are like a deceitful bow: their princes shall fall…” no último versículo. Esse percurso desenvolve Oseias 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he…” Nomear Strangers mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.” Nomear Assyria e Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I…” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Oseias 7:9-16
Versão King James9Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
10And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
11Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
12When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.
13Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
14And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
15Though I have bound and strengthened their arms, yet do they imagine mischief against me.
16They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
Detalhes que merecem atenção
A imagem de abertura
Hosea 7:1 começa com “When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief…”
Onde o capítulo muda
Hosea 7:4 forma uma mudança natural: “They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.”
A nota final
Hosea 7:16 deixa o leitor com “They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be…”
Um caminho de palavras pelo capítulo
As palavras Ephraim, heart, oven, princes, wickedness, baker ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.