O panorama
Oseias 9 abre com “Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy…”, muda perto do versículo 9 com “They have deeply corrupted themselves, as in the days of Gibeah: therefore he will…” e termina com “My God will cast them away, because they did not hearken unto him: and they shall be…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Oseias · Versão King James · 17Oseias 9:1-6
Versículos 1–6: Rejoice not, O Israel, for joy, as other people: for thou hast gone a…
Oseias 9:1–6 abre com “Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou…” e chega a “For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury…” no último versículo. Esse percurso desenvolve Oseias 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The floor and the winepress shall not feed them, and the new wine shall fail in her.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Oseias 9:1-6
Versão King James1Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
2The floor and the winepress shall not feed them, and the new wine shall fail in her.
3They shall not dwell in the LORD’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
4They shall not offer wine offerings to the LORD , neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD .
5What will ye do in the solemn day, and in the day of the feast of the LORD ?
6For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
Oseias 9:7-12
Versículos 7–12: The days of visitation are come, the days of recompence are come; Israel…
Oseias 9:7–12 abre com “The days of visitation are come, the days of recompence are come; Israel shall know it: the…” e chega a “Though they bring up their children, yet will I bereave them, that there shall not be a man…” no último versículo. Esse percurso desenvolve Oseias 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the…” Nomear Ephraim mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Oseias 9:7-12
Versão King James7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
8The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
9They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
10I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.
11As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
12Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
Oseias 9:13-17
Versículos 13–17: Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim…
Oseias 9:13–17 abre com “Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his…” e chega a “My God will cast them away, because they did not hearken unto him: and they shall be wanderers…” no último versículo. Esse percurso desenvolve Oseias 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Oseias 9:13-17
Versão King James13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
14Give them, O LORD : what wilt thou give? give them a miscarrying womb and dry breasts.
15All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
17My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
Detalhes que merecem atenção
A imagem de abertura
Hosea 9:1 começa com “Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.”
Onde o capítulo muda
Hosea 9:5 forma uma mudança natural: “What will ye do in the solemn day, and in the day of the feast of the LORD ?”
A nota final
Hosea 9:17 deixa o leitor com “My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.”
Um caminho de palavras pelo capítulo
As palavras Ephraim, LORD, days, house, Israel, womb ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.