Romanos 7

Romanos 7

O panorama

Romanos 7 abre com “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath…”, muda perto do versículo 13 com “Was then that which is good made death unto me? God forbid. But sin, that it might…” e termina com “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Romanos · Versão King James · 25

Romanos 7:1-7

Versículos 1–7: Know ye not, brethren, (for I speak to them that know the law,) how that…

Romanos 7:1–7 abre com “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion…” e chega a “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law…” no último versículo. Esse percurso desenvolve Romanos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Romanos 7:1-7

Versão King James

1Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romanos 7:8-14

Versículos 8–14: Sin, taking occasion by the commandment, wrought in me all manner of…

Romanos 7:8–14 abre com “But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For…” e chega a “For we know that the law is spiritual: but I am carnal, sold under sin.” no último versículo. Esse percurso desenvolve Romanos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was…” Os termos próprios desta linha incluem commandment, concupiscence, dead. A relação com os versículos 9 permite verificar sua função na passagem.

Romanos 7:8-14

Versão King James

8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

9For I was alive without the law once: but when the commandment came, sin revived, and I died.

10And the commandment, which was ordained to life, I found to be unto death.

11For sin, taking occasion by the commandment, deceived me, and by it slew me.

12Wherefore the law is holy, and the commandment holy, and just, and good.

13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

14For we know that the law is spiritual: but I am carnal, sold under sin.

Romanos 7:15-21

Versículos 15–21: For that which I do I allow not: for what I would, that do I not; but…

Romanos 7:15–21 abre com “For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” e chega a “I find then a law, that, when I would do good, evil is present with me.” no último versículo. Esse percurso desenvolve Romanos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“If then I do that which I would not, I consent unto the law that it is good.” Os termos próprios desta linha incluem consent, good. A relação com os versículos 15 e 17 permite verificar sua função na passagem.

Romanos 7:15-21

Versão King James

15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

16If then I do that which I would not, I consent unto the law that it is good.

17Now then it is no more I that do it, but sin that dwelleth in me.

18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

19For the good that I would I do not: but the evil which I would not, that I do.

20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

21I find then a law, that, when I would do good, evil is present with me.

Romanos 7:22-25

Versículos 22–25: For I delight in the law of God after the inward man:

Romanos 7:22–25 abre com “For I delight in the law of God after the inward man:” e chega a “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God…” no último versículo. Esse percurso desenvolve Romanos 7 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

Romanos 7:22-25

Versão King James

22For I delight in the law of God after the inward man:

23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24O wretched man that I am! who shall deliver me from the body of this death?

25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Detalhes que merecem atenção

25versículos nesta leitura
4movimentos principais
2versículos com fala
4perguntas no texto KJV

A imagem de abertura

Romans 7:1 começa com “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?”

Onde o capítulo muda

Romans 7:13 forma uma mudança natural: “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the…”

A nota final

Romans 7:25 deixa o leitor com “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.”

Um caminho de palavras pelo capítulo

As palavras good, commandment, dead, husband, death, know ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.