O panorama
Romanos 8 abre com “There is therefore now no condemnation to them which are in Christ Jesus, who walk not…”, muda perto do versículo 20 com “For the creature was made subject to vanity, not willingly, but by reason of him who…” e termina com “Nor height, nor depth, nor any other creature, shall be able to separate us from the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Romanos · Versão King James · 39Romanos 8:1-8
Versículos 1–8: There is therefore now no condemnation to them which are in Christ…
Romanos 8:1–8 abre com “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the…” e chega a “So then they that are in the flesh cannot please God.” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Romanos.
Contexto que dá vida à passagem
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the…” Nomear Christ e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Romanos 8:1-8
Versão King James1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6For to be carnally minded is death; but to be spiritually minded is life and peace.
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
Romanos 8:9-16
Versículos 9–16: Ye are not in the flesh, but in the Spirit, if so be that the Spirit of…
Romanos 8:9–16 abre com “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you…” e chega a “The Spirit itself beareth witness with our spirit, that we are the children of God:” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Romanos.
Contexto que dá vida à passagem
“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not…” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Romanos 8:9-16
Versão King James9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
Romanos 8:17-24
Versículos 17–24: If children, then heirs; heirs of God, and joint-heirs with Christ; if…
Romanos 8:17–24 abre com “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer…” e chega a “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he…” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Romanos.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may…” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For the earnest expectation of the creature waiteth for the manifestation of the sons of God.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Romanos 8:17-24
Versão King James17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22For we know that the whole creation groaneth and travaileth in pain together until now.
23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Romanos 8:25-32
Versículos 25–32: If we hope for that we see not, then do we with patience wait for it.
Romanos 8:25–32 abre com “But if we hope for that we see not, then do we with patience wait for it.” e chega a “He that spared not his own Son, but delivered him up for us all, how shall he not with him also…” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Romanos.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But if we hope for that we see not, then do we with patience wait for it.” Os termos próprios desta linha incluem hope, patience, wait. A relação com os versículos 26 permite verificar sua função na passagem.
“And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints…” O versículo nomeia God e Spirit em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Romanos 8:25-32
Versão King James25But if we hope for that we see not, then do we with patience wait for it.
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What shall we then say to these things? If God be for us, who can be against us?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Romanos 8:33-39
Versículos 33–39: Who shall lay any thing to the charge of God’s elect? It is God that…
Romanos 8:33–39 abre com “Who shall lay any thing to the charge of God’s elect? It is God that justifieth.” e chega a “Nor height, nor depth, nor any other creature, shall be able to separate us from the love of…” no último versículo. Esse percurso desenvolve Aprenda como adoração, relacionamentos, santidade, serviço, perseverança e esperança se tornam práticas visíveis em Romanos.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Romanos 8:33-39
Versão King James33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Detalhes que merecem atenção
A imagem de abertura
Romans 8:1 começa com “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”
Onde o capítulo muda
Romans 8:22 forma uma mudança natural: “For we know that the whole creation groaneth and travaileth in pain together until now.”
A nota final
Romans 8:39 deixa o leitor com “Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
Um caminho de palavras pelo capítulo
As palavras Spirit, flesh, Christ, hope, creature, Jesus ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.