O panorama
Rute 1 abre com “Now it came to pass in the days when the judges ruled, that there was a famine in the…”, muda perto do versículo 11 com “And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more…” e termina com “So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Rute · Versão King James · 22Rute 1:1-8
Versículos 1–8: It came to pass in the days when the judges ruled, that there was a…
Rute 1:1–8 abre com “Now it came to pass in the days when the judges ruled, that there was a famine in the land. And…” e chega a “And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Rute em movimento.; Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Rute.
Contexto que dá vida à passagem
“Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And Elimelech Naomi’s husband died; and she was left, and her two sons.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Rute 1:1-8
Versão King James1Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons.
2And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem-judah. And they came into the country of Moab, and continued there.
3And Elimelech Naomi’s husband died; and she was left, and her two sons.
4And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
5And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
6Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
7Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
8And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
Rute 1:9-16
Versículos 9–16: The LORD grant you that ye may find rest, each of you in the house of…
Rute 1:9–16 abre com “The LORD grant you that ye may find rest, each of you in the house of her husband. Then she…” e chega a “And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Rute em movimento.; Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Rute.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they…” Os termos próprios desta linha incluem each, find, grant. A relação com os versículos 10 permite verificar sua função na passagem.
“And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Rute 1:9-16
Versão King James9The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.
10And they said unto her, Surely we will return with thee unto thy people.
11And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
12Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
13Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
14And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
15And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Rute 1:17-22
Versículos 17–22: Where thou diest, will I die, and there will I be buried: the LORD do so…
Rute 1:17–22 abre com “Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also…” e chega a “So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of…” no último versículo. Esse percurso desenvolve Conheça as pessoas, o lugar, o chamado e a necessidade ainda aberta que colocam Rute em movimento.; Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Rute.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part…” Os termos próprios desta linha incluem buried, death, diest. A relação com os versículos 18 permite verificar sua função na passagem.
Rute 1:17-22
Versão King James17Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
18When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
19So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
21I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
22So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
Detalhes que merecem atenção
A imagem de abertura
Ruth 1:1 começa com “Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the…”
Onde o capítulo muda
Ruth 1:11 forma uma mudança natural: “And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?”
A nota final
Ruth 1:22 deixa o leitor com “So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the…”
Um caminho de palavras pelo capítulo
As palavras LORD, Naomi, daughters, Moab, return, sons ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
