O panorama
Sofonias 3 abre com “Woe to her that is filthy and polluted, to the oppressing city!”, muda perto do versículo 10 com “From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed…” e termina com “At that time will I bring you again, even in the time that I gather you: for I will make…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Sofonias · Versão King James · 20Sofonias 3:1-7
Versículos 1–7: Woe to her that is filthy and polluted, to the oppressing city!
Sofonias 3:1–7 abre com “Woe to her that is filthy and polluted, to the oppressing city!” e chega a “I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Sofonias.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Sofonias adiante.
Contexto que dá vida à passagem
“Woe to her that is filthy and polluted, to the oppressing city!” Nomear Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“She obeyed not the voice; she received not correction; she trusted not in the LORD ; she drew not near to her God.” Nomear She mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Sofonias 3:1-7
Versão King James1Woe to her that is filthy and polluted, to the oppressing city!
2She obeyed not the voice; she received not correction; she trusted not in the LORD ; she drew not near to her God.
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
5The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
6I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
7I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
Sofonias 3:8-14
Versículos 8–14: Therefore wait ye upon me, saith the LORD , until the day that I rise up…
Sofonias 3:8–14 abre com “Therefore wait ye upon me, saith the LORD , until the day that I rise up to the prey: for my…” e chega a “Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Sofonias.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Sofonias adiante.
Contexto que dá vida à passagem
“Therefore wait ye upon me, saith the LORD , until the day that I rise up to the prey: for my determination is to…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“For then will I turn to the people a pure language, that they may all call upon the name of the LORD , to serve him…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Sofonias 3:8-14
Versão King James8Therefore wait ye upon me, saith the LORD , until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
9For then will I turn to the people a pure language, that they may all call upon the name of the LORD , to serve him with one consent.
10From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
12I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD .
13The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
14Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Sofonias 3:15-20
Versículos 15–20: The LORD hath taken away thy judgments, he hath cast out thine enemy…
Sofonias 3:15–20 abre com “The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even…” e chega a “At that time will I bring you again, even in the time that I gather you: for I will make you a…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Sofonias.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Sofonias adiante.
Contexto que dá vida à passagem
“The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD , is in the…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Sofonias 3:15-20
Versão King James15The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD , is in the midst of thee: thou shalt not see evil any more.
16In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.
17The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
18I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
19Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
20At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD .
Detalhes que merecem atenção
A imagem de abertura
Zephaniah 3:1 começa com “Woe to her that is filthy and polluted, to the oppressing city!”
Onde o capítulo muda
Zephaniah 3:8 forma uma mudança natural: “Therefore wait ye upon me, saith the LORD , until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble…”
A nota final
Zephaniah 3:20 deixa o leitor com “At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn…”
Um caminho de palavras pelo capítulo
As palavras LORD, midst, gather, daughter, Israel, name ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
