Tiago 2

Tiago 2

O panorama

Tiago 2 abre com “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with…”, muda perto do versículo 13 com “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth…” e termina com “For as the body without the spirit is dead, so faith without works is dead also.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Tiago · Versão King James · 26

Tiago 2:1-7

Versículos 1–7: My brethren, have not the faith of our Lord Jesus Christ, the Lord of…

Tiago 2:1–7 abre com “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of…” e chega a “Do not they blaspheme that worthy name by the which ye are called?” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem Tiago.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Tiago 2:1-7

Versão King James

1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

4Are ye not then partial in yourselves, and are become judges of evil thoughts?

5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

7Do not they blaspheme that worthy name by the which ye are called?

Tiago 2:8-14

Versículos 8–14: If ye fulfil the royal law according to the scripture, Thou shalt love…

Tiago 2:8–14 abre com “If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself…” e chega a “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem Tiago.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Tiago 2:8-14

Versão King James

8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12So speak ye, and so do, as they that shall be judged by the law of liberty.

13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Tiago 2:15-21

Versículos 15–21: If a brother or sister be naked, and destitute of daily food,

Tiago 2:15–21 abre com “If a brother or sister be naked, and destitute of daily food,” e chega a “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem Tiago.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“If a brother or sister be naked, and destitute of daily food,” Os termos próprios desta linha incluem brother, daily, destitute. A relação com os versículos 16 permite verificar sua função na passagem.

Tiago 2:15-21

Versão King James

15If a brother or sister be naked, and destitute of daily food,

16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17Even so faith, if it hath not works, is dead, being alone.

18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20But wilt thou know, O vain man, that faith without works is dead?

21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Tiago 2:22-26

Versículos 22–26: Seest thou how faith wrought with his works, and by works was faith made…

Tiago 2:22–26 abre com “Seest thou how faith wrought with his works, and by works was faith made perfect?” e chega a “For as the body without the spirit is dead, so faith without works is dead also.” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem Tiago.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

Tiago 2:22-26

Versão King James

22Seest thou how faith wrought with his works, and by works was faith made perfect?

23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24Ye see then how that by works a man is justified, and not by faith only.

25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26For as the body without the spirit is dead, so faith without works is dead also.

Detalhes que merecem atenção

26versículos nesta leitura
4movimentos principais
3versículos com fala
10perguntas no texto KJV

A imagem de abertura

James 2:1 começa com “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.”

Onde o capítulo muda

James 2:14 forma uma mudança natural: “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”

A nota final

James 2:26 deixa o leitor com “For as the body without the spirit is dead, so faith without works is dead also.”

Um caminho de palavras pelo capítulo

As palavras faith, works, dead, poor, brethren, commit ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.