O panorama
Zacarias 9 abre com “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the…”, muda perto do versículo 9 com “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King…” e termina com “For how great is his goodness, and how great is his beauty! corn shall make the young…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Zacarias · Versão King James · 17Zacarias 9:1-6
Versículos 1–6: The burden of the word of the LORD in the land of Hadrach, and Damascus…
Zacarias 9:1–6 abre com “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest…” e chega a “And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Zacarias.
Contexto que dá vida à passagem
“The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Zacarias 9:1-6
Versão King James1The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD .
2And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
3And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
4Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
5Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
6And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Zacarias 9:7-12
Versículos 7–12: I will take away his blood out of his mouth, and his abominations from…
Zacarias 9:7–12 abre com “And I will take away his blood out of his mouth, and his abominations from between his teeth…” e chega a “Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Zacarias.
Contexto que dá vida à passagem
“And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And I will encamp about mine house because of the army, because of him that passeth by, and because of him that…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just…” Nomear Jerusalem e King mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Zacarias 9:7-12
Versão King James7And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
8And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Zacarias 9:13-17
Versículos 13–17: When I have bent Judah for me, filled the bow with Ephraim, and raised…
Zacarias 9:13–17 abre com “When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion…” e chega a “For how great is his goodness, and how great is his beauty! corn shall make the young men…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Zacarias.
Contexto que dá vida à passagem
“When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O…” Nomear Ephraim e Greece mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Zacarias 9:13-17
Versão King James13When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
14And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.
15The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Detalhes que merecem atenção
A imagem de abertura
Zechariah 9:1 começa com “The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel…”
Onde o capítulo muda
Zechariah 9:9 forma uma mudança natural: “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding…”
A nota final
Zechariah 9:17 deixa o leitor com “For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.”
Um caminho de palavras pelo capítulo
As palavras LORD, Ashkelon, blood, daughter, Ekron, Ephraim ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.