The big picture
Colossians 3 opens in verse 1 with “If ye then be risen with Christ, seek those things which are above, where Christ sitteth…”, reaches its middle movement near verse 13 with “Forbearing one another, and forgiving one another, if any man have a quarrel against…”, and closes in verse 25 with “But he that doeth wrong shall receive for the wrong which he hath done: and there is no…” Repeated or prominent terms include Christ, Lord, children, affection, anger. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Colossians · King James Version · 25Colossians 3:1-7
1–7: If ye then be risen with Christ, seek those things which are above…
Colossians 3:1–7 opens with “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the…” and reaches “In the which ye also walked some time, when ye lived in them.” by its final verse. That movement develops the focus on Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on, with particular weight carried by Christ, affection, appear.
Deep dive
The movement opens with “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on…” By verse 4, the text has turned to “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” It lands on “In the which ye also walked some time, when ye lived in them.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as Christ, affection, appear, earth, life, children tie the complete block together. The central idea, “Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Christ, God, Mortify, Set. The nearest hinge to the center comes in verse 4: “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Christ, affection, appear, earth, life, children
Verse-by-verse path
- Colossians 3:1
“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” Naming Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:2
“Set your affection on things above, not on things on the earth.” Naming Set keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:3
“For ye are dead, and your life is hid with Christ in God.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Colossians 3:4
“When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Colossians 3:5
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil…” Naming Mortify keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:6
“For which things’ sake the wrath of God cometh on the children of disobedience:” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Colossians 3:7
“In the which ye also walked some time, when ye lived in them.” The line’s distinctive content terms include lived, some, time. Its relationship to verses 6 shows what work it does in this passage.
Colossians 3:1-7
King James Version1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2Set your affection on things above, not on things on the earth.
3For ye are dead, and your life is hid with Christ in God.
4When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6For which things’ sake the wrath of God cometh on the children of disobedience:
7In the which ye also walked some time, when ye lived in them.
Colossians 3:8-14
8–14: Now ye also put off all these; anger, wrath, malice, blasphemy, filthy…
Colossians 3:8–14 opens with “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of…” and reaches “And above all these things put on charity, which is the bond of perfectness.” by its final verse. That movement develops the focus on Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on, with particular weight carried by bond, Christ, anger.
Deep dive
The movement opens with “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out…” By verse 11, the text has turned to “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian…” It lands on “And above all these things put on charity, which is the bond of perfectness.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as bond, Christ, anger, Barbarian, beloved, blasphemy tie the complete block together. The central idea, “Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Christ, Barbarian, Forbearing, God, Greek, Jew. Its number language includes one. The nearest hinge to the center comes in verse 8: “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: bond, Christ, anger, Barbarian, beloved, blasphemy
Verse-by-verse path
- Colossians 3:8
“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.” The line’s distinctive content terms include anger, blasphemy, communication. Its relationship to verses 9 shows what work it does in this passage.
- Colossians 3:9
“Lie not one to another, seeing that ye have put off the old man with his deeds;” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Colossians 3:10
“And have put on the new man, which is renewed in knowledge after the image of him that created him:” The line’s distinctive content terms include created, image, knowledge. Its relationship to verses 9 and 11 shows what work it does in this passage.
- Colossians 3:11
“Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ…” Naming Barbarian and Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:12
“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness…” Naming Put keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:13
“Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Colossians 3:14
“And above all these things put on charity, which is the bond of perfectness.” The line’s distinctive content terms include bond, charity, perfectness. Its relationship to verses 13 shows what work it does in this passage.
Colossians 3:8-14
King James Version8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9Lie not one to another, seeing that ye have put off the old man with his deeds;
10And have put on the new man, which is renewed in knowledge after the image of him that created him:
11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
14And above all these things put on charity, which is the bond of perfectness.
Colossians 3:15-21
15–21: Let the peace of God rule in your hearts, to the which also ye are…
Colossians 3:15–21 opens with “And let the peace of God rule in your hearts, to the which also ye are called in one body; and…” and reaches “Fathers, provoke not your children to anger, lest they be discouraged.” by its final verse. That movement develops the focus on Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on, with particular weight carried by Lord, children, hearts.
Deep dive
The movement opens with “And let the peace of God rule in your hearts, to the which also ye are called in one body…” By verse 18, the text has turned to “Wives, submit yourselves unto your own husbands, as it is fit in the Lord.” It lands on “Fathers, provoke not your children to anger, lest they be discouraged.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as Lord, children, hearts, husbands, wives, word tie the complete block together. The central idea, “Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Lord, God, Children, Christ, Father, Fathers. Its number language includes one. The nearest hinge to the center comes in verse 18: “Wives, submit yourselves unto your own husbands, as it is fit in the Lord.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Lord, children, hearts, husbands, wives, word
Verse-by-verse path
- Colossians 3:15
“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Colossians 3:16
“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Colossians 3:17
“And what soever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by…” Naming Father keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:18
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord.” Naming Wives keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:19
“Husbands, love your wives, and be not bitter against them.” Naming Husbands keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:20
“Children, obey your parents in all things: for this is well pleasing unto the Lord.” Naming Children keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:21
“Fathers, provoke not your children to anger, lest they be discouraged.” Naming Fathers keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Colossians 3:15-21
King James Version15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17And what soever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
18Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
19Husbands, love your wives, and be not bitter against them.
20Children, obey your parents in all things: for this is well pleasing unto the Lord.
21Fathers, provoke not your children to anger, lest they be discouraged.
Colossians 3:22-25
22–25: Servants, obey in all things your masters according to the flesh; not…
Colossians 3:22–25 opens with “Servants, obey in all things your masters according to the flesh; not with eyeservice, as…” and reaches “But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect…” by its final verse. That movement develops the focus on Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on, with particular weight carried by Lord, receive, wrong.
Deep dive
The movement opens with “Servants, obey in all things your masters according to the flesh; not with eyeservice, as…” By verse 23, the text has turned to “And what soever ye do, do it heartily, as to the Lord, and not unto men;” It lands on “But he that doeth wrong shall receive for the wrong which he hath done: and there is no…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as Lord, receive, wrong, Christ, doeth, eyeservice tie the complete block together. The central idea, “Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Lord, Christ, God, Knowing, Servants. The nearest hinge to the center comes in verse 25: “But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Lord, receive, wrong, Christ, doeth, eyeservice
Verse-by-verse path
- Colossians 3:22
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in…” Naming Servants keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Colossians 3:23
“And what soever ye do, do it heartily, as to the Lord, and not unto men;” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Colossians 3:24
“Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Colossians 3:25
“But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Colossians 3:22-25
King James Version22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
23And what soever ye do, do it heartily, as to the Lord, and not unto men;
24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Questions to keep in mind while reading
- Identify the audience, problem, argument, command, and pastoral purpose.
- Follow connecting words so that one sentence remains inside the author’s reasoning.
- Distinguish a universal theological claim from an instruction shaped by a particular situation.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Colossians 3?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Colossians 3 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Old garments of anger, slander, and deceit put away as compassion, forgiveness, love, peace, word, and song are put on?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
