Job 6

Job 6

The big picture

Job 6 opens in verse 1 with “But Job answered and said,”, reaches its middle movement near verse 15 with “My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass…”, and closes in verse 30 with “Is there iniquity in my tongue? cannot my taste discern perverse things?” Repeated or prominent terms include words, hand, strength, Almighty, friend. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Job · King James Version · 30

Job 6:1-8

1–8: Job answered and said,

Job 6:1–8 opens with “But Job answered and said,” and reaches “Oh that I might have my request; and that God would grant me the thing that I long for!” by its final verse. That movement develops the focus on Job 6 develops its own movement around words, hand, strength, Almighty, friend, with particular weight carried by Almighty, array, arrows.

Deep dive

The movement opens with “But Job answered and said,” By verse 4, the text has turned to “For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the…” It lands on “Oh that I might have my request; and that God would grant me the thing that I long for!” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 questions, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as Almighty, array, arrows, balances, bray, calamity tie the complete block together. The central idea, “Job 6 develops its own movement around words, hand, strength, Almighty, friend,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Almighty, Can, Doth, Job. The nearest hinge to the center comes in verse 5: “Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Almighty, array, arrows, balances, bray, calamity

Verse-by-verse path

  1. Job 6:1

    “But Job answered and said,” Naming Job keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Job 6:2

    “Oh that my grief were throughly weighed, and my calamity laid in the balances together!” The line’s distinctive content terms include balances, calamity, grief. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. Job 6:3

    “For now it would be heavier than the sand of the sea: therefore my words are swallowed up.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Job 6:4

    “For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Job 6:5

    “Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Job 6:6

    “Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Job 6:7

    “The things that my soul refused to touch are as my sorrowful meat.” The line’s distinctive content terms include meat, refused, sorrowful. Its relationship to verses 6 and 8 shows what work it does in this passage.

  8. Job 6:8

    “Oh that I might have my request; and that God would grant me the thing that I long for!” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Job 6:1-8

King James Version

1But Job answered and said,

2Oh that my grief were throughly weighed, and my calamity laid in the balances together!

3For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

4For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

5Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

6Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

7The things that my soul refused to touch are as my sorrowful meat.

8Oh that I might have my request; and that God would grant me the thing that I long for!

Job 6:9-16

9–16: Even that it would please God to destroy me; that he would let loose his…

Job 6:9–16 opens with “Even that it would please God to destroy me; that he would let loose his hand, and cut me off!” and reaches “Which are blackish by reason of the ice, and wherein the snow is hid:” by its final verse. That movement develops the focus on Job 6 develops its own movement around words, hand, strength, Almighty, friend, with particular weight carried by strength, afflicted, Almighty.

Deep dive

The movement opens with “Even that it would please God to destroy me; that he would let loose his hand, and cut me…” By verse 12, the text has turned to “Is my strength the strength of stones? or is my flesh of brass?” It lands on “Which are blackish by reason of the ice, and wherein the snow is hid:” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 questions, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as strength, afflicted, Almighty, blackish, brass, brethren tie the complete block together. The central idea, “Job 6 develops its own movement around words, hand, strength, Almighty, friend,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Almighty, Even, God, Holy, One. Its number language includes one. The nearest hinge to the center comes in verse 12: “Is my strength the strength of stones? or is my flesh of brass?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: strength, afflicted, Almighty, blackish, brass, brethren

Verse-by-verse path

  1. Job 6:9

    “Even that it would please God to destroy me; that he would let loose his hand, and cut me off!” Naming Even keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Job 6:10

    “Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Job 6:11

    “What is my strength, that I should hope? and what is mine end, that I should prolong my life?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Job 6:12

    “Is my strength the strength of stones? or is my flesh of brass?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Job 6:13

    “Is not my help in me? and is wisdom driven quite from me?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Job 6:14

    “To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.” Naming Almighty keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Job 6:15

    “My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;” The line’s distinctive content terms include brethren, brook, brooks. Its relationship to verses 14 and 16 shows what work it does in this passage.

  8. Job 6:16

    “Which are blackish by reason of the ice, and wherein the snow is hid:” The line’s distinctive content terms include blackish, reason, snow. Its relationship to verses 15 shows what work it does in this passage.

Job 6:9-16

King James Version

9Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

10Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

11What is my strength, that I should hope? and what is mine end, that I should prolong my life?

12Is my strength the strength of stones? or is my flesh of brass?

13Is not my help in me? and is wisdom driven quite from me?

14To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

15My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

16Which are blackish by reason of the ice, and wherein the snow is hid:

Job 6:17-24

17–24: What time they wax warm, they vanish: when it is hot, they are consumed…

Job 6:17–24 opens with “What time they wax warm, they vanish: when it is hot, they are consumed out of their place.” and reaches “Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.” by its final verse. That movement develops the focus on Job 6 develops its own movement around words, hand, strength, Almighty, friend, with particular weight carried by hand, nothing, afraid.

Deep dive

The movement opens with “What time they wax warm, they vanish: when it is hot, they are consumed out of their place.” By verse 20, the text has turned to “They were confounded because they had hoped; they came thither, and were ashamed.” It lands on “Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 questions. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as hand, nothing, afraid, ashamed, aside, casting tie the complete block together. The central idea, “Job 6 develops its own movement around words, hand, strength, Almighty, friend,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Bring, Deliver, Did, Give, Redeem, Sheba. The nearest hinge to the center comes in verse 22: “Did I say, Bring unto me? or, Give a reward for me of your substance?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: hand, nothing, afraid, ashamed, aside, casting

Verse-by-verse path

  1. Job 6:17

    “What time they wax warm, they vanish: when it is hot, they are consumed out of their place.” The line’s distinctive content terms include consumed, place, time. Its relationship to verses 18 shows what work it does in this passage.

  2. Job 6:18

    “The paths of their way are turned aside; they go to nothing, and perish.” The line’s distinctive content terms include aside, nothing, paths. Its relationship to verses 17 and 19 shows what work it does in this passage.

  3. Job 6:19

    “The troops of Tema looked, the companies of Sheba waited for them.” Naming Sheba and Tema keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Job 6:20

    “They were confounded because they had hoped; they came thither, and were ashamed.” The line’s distinctive content terms include ashamed, confounded, hoped. Its relationship to verses 19 and 21 shows what work it does in this passage.

  5. Job 6:21

    “For now ye are nothing; ye see my casting down, and are afraid.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. Job 6:22

    “Did I say, Bring unto me? or, Give a reward for me of your substance?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Job 6:23

    “Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  8. Job 6:24

    “Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.” Naming Teach keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Job 6:17-24

King James Version

17What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

18The paths of their way are turned aside; they go to nothing, and perish.

19The troops of Tema looked, the companies of Sheba waited for them.

20They were confounded because they had hoped; they came thither, and were ashamed.

21For now ye are nothing; ye see my casting down, and are afraid.

22Did I say, Bring unto me? or, Give a reward for me of your substance?

23Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?

24Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

Job 6:25-30

25–30: How forcible are right words! but what doth your arguing reprove?

Job 6:25–30 opens with “How forcible are right words! but what doth your arguing reprove?” and reaches “Is there iniquity in my tongue? cannot my taste discern perverse things?” by its final verse. That movement develops the focus on Job 6 develops its own movement around words, hand, strength, Almighty, friend, with particular weight carried by iniquity, reprove, return.

Deep dive

The movement opens with “How forcible are right words! but what doth your arguing reprove?” By verse 27, the text has turned to “Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.” It lands on “Is there iniquity in my tongue? cannot my taste discern perverse things?” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 questions, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as iniquity, reprove, return, words, arguing, content tie the complete block together. The central idea, “Job 6 develops its own movement around words, hand, strength, Almighty, friend,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Return, Yea. Its number language includes one. The nearest hinge to the center comes in verse 26: “Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: iniquity, reprove, return, words, arguing, content

Verse-by-verse path

  1. Job 6:25

    “How forcible are right words! but what doth your arguing reprove?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Job 6:26

    “Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. Job 6:27

    “Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.” Naming Yea keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Job 6:28

    “Now therefore be content, look upon me; for it is evident unto you if I lie.” The line’s distinctive content terms include content, evident, look. Its relationship to verses 27 and 29 shows what work it does in this passage.

  5. Job 6:29

    “Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.” Naming Return keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Job 6:30

    “Is there iniquity in my tongue? cannot my taste discern perverse things?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Job 6:25-30

King James Version

25How forcible are right words! but what doth your arguing reprove?

26Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

27Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

28Now therefore be content, look upon me; for it is evident unto you if I lie.

29Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

30Is there iniquity in my tongue? cannot my taste discern perverse things?

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Job 6?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Job 6 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Job 6 develops its own movement around words, hand, strength, Almighty, friend?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?