Proverbs 18

Proverbs 18

The big picture

Proverbs 18 opens in verse 1 with “Through desire a man, having separated himself, seeketh and intermeddleth with all…”, reaches its middle movement near verse 12 with “Before destruction the heart of man is haughty, and before honour is humility.”, and closes in verse 24 with “A man that hath friends must shew himself friendly: and there is a friend that sticketh…” Repeated or prominent terms include man’s, mouth, brother, cometh, heart. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Proverbs · King James Version · 24

Proverbs 18:1-8

1–8: Through desire a man, having separated himself, seeketh and…

Proverbs 18:1–8 opens with “Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.” and reaches “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” by its final verse. That movement develops the focus on Proverbs 18 develops its own movement around man’s, mouth, brother, cometh, heart, with particular weight carried by mouth, cometh, fool’s.

Deep dive

The movement opens with “Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.” By verse 4, the text has turned to “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing…” It lands on “The words of a talebearer are as wounds, and they go down into the innermost parts of the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as mouth, cometh, fool’s, lips, wicked, wisdom tie the complete block together. The central idea, “Proverbs 18 develops its own movement around man’s, mouth, brother, cometh, heart,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Through. The nearest hinge to the center comes in verse 4: “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: mouth, cometh, fool’s, lips, wicked, wisdom

Verse-by-verse path

  1. Proverbs 18:1

    “Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.” Naming Through keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Proverbs 18:2

    “A fool hath no delight in understanding, but that his heart may discover itself.” The line’s distinctive content terms include delight, discover, fool. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. Proverbs 18:3

    “When the wicked cometh, then cometh also contempt, and with ignominy reproach.” The line’s distinctive content terms include cometh, contempt, ignominy. Its relationship to verses 2 and 4 shows what work it does in this passage.

  4. Proverbs 18:4

    “The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.” The line’s distinctive content terms include brook, deep, flowing. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Proverbs 18:5

    “It is not good to accept the person of the wicked, to overthrow the righteous in judgment.” The line’s distinctive content terms include accept, good, judgment. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Proverbs 18:6

    “A fool’s lips enter into contention, and his mouth calleth for strokes.” The line’s distinctive content terms include calleth, contention, enter. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. Proverbs 18:7

    “A fool’s mouth is his destruction, and his lips are the snare of his soul.” The line’s distinctive content terms include destruction, fool’s, lips. Its relationship to verses 6 and 8 shows what work it does in this passage.

  8. Proverbs 18:8

    “The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” The line’s distinctive content terms include belly, innermost, parts. Its relationship to verses 7 shows what work it does in this passage.

Proverbs 18:1-8

King James Version

1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

2A fool hath no delight in understanding, but that his heart may discover itself.

3When the wicked cometh, then cometh also contempt, and with ignominy reproach.

4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

6A fool’s lips enter into contention, and his mouth calleth for strokes.

7A fool’s mouth is his destruction, and his lips are the snare of his soul.

8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Proverbs 18:9-16

9–16: He also that is slothful in his work is brother to him that is a great…

Proverbs 18:9–16 opens with “He also that is slothful in his work is brother to him that is a great waster.” and reaches “A man’s gift maketh room for him, and bringeth him before great men.” by its final verse. That movement develops the focus on Proverbs 18 develops its own movement around man’s, mouth, brother, cometh, heart, with particular weight carried by heart, knowledge, man’s.

Deep dive

The movement opens with “He also that is slothful in his work is brother to him that is a great waster.” By verse 12, the text has turned to “Before destruction the heart of man is haughty, and before honour is humility.” It lands on “A man’s gift maketh room for him, and bringeth him before great men.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as heart, knowledge, man’s, spirit, strong, answereth tie the complete block together. The central idea, “Proverbs 18 develops its own movement around man’s, mouth, brother, cometh, heart,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include heart, knowledge, man’s, spirit, strong. The nearest hinge to the center comes in verse 14: “The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: heart, knowledge, man’s, spirit, strong, answereth

Verse-by-verse path

  1. Proverbs 18:9

    “He also that is slothful in his work is brother to him that is a great waster.” The line’s distinctive content terms include brother, slothful, waster. Its relationship to verses 10 shows what work it does in this passage.

  2. Proverbs 18:10

    “The name of the LORD is a strong tower: the righteous runneth into it, and is safe.” The line’s distinctive content terms include LORD, name, righteous. Its relationship to verses 9 and 11 shows what work it does in this passage.

  3. Proverbs 18:11

    “The rich man’s wealth is his strong city, and as an high wall in his own conceit.” The line’s distinctive content terms include city, conceit, high. Its relationship to verses 10 and 12 shows what work it does in this passage.

  4. Proverbs 18:12

    “Before destruction the heart of man is haughty, and before honour is humility.” The line’s distinctive content terms include destruction, haughty, heart. Its relationship to verses 11 and 13 shows what work it does in this passage.

  5. Proverbs 18:13

    “He that answereth a matter before he heareth it, it is folly and shame unto him.” The line’s distinctive content terms include answereth, folly, heareth. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. Proverbs 18:14

    “The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Proverbs 18:15

    “The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.” The line’s distinctive content terms include knowledge, getteth, heart. Its relationship to verses 14 and 16 shows what work it does in this passage.

  8. Proverbs 18:16

    “A man’s gift maketh room for him, and bringeth him before great men.” The line’s distinctive content terms include bringeth, gift, maketh. Its relationship to verses 15 shows what work it does in this passage.

Proverbs 18:9-16

King James Version

9He also that is slothful in his work is brother to him that is a great waster.

10The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

11The rich man’s wealth is his strong city, and as an high wall in his own conceit.

12Before destruction the heart of man is haughty, and before honour is humility.

13He that answereth a matter before he heareth it, it is folly and shame unto him.

14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

16A man’s gift maketh room for him, and bringeth him before great men.

Proverbs 18:17-24

17–24: He that is first in his own cause seemeth just; but his neighbour cometh…

Proverbs 18:17–24 opens with “He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.” and reaches “A man that hath friends must shew himself friendly: and there is a friend that sticketh closer…” by its final verse. That movement develops the focus on Proverbs 18 develops its own movement around man’s, mouth, brother, cometh, heart, with particular weight carried by brother, contentions, findeth.

Deep dive

The movement opens with “He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.” By verse 20, the text has turned to “A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his…” It lands on “A man that hath friends must shew himself friendly: and there is a friend that sticketh…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as brother, contentions, findeth, fruit, answereth, bars tie the complete block together. The central idea, “Proverbs 18 develops its own movement around man’s, mouth, brother, cometh, heart,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Death, Whoso. The nearest hinge to the center comes in verse 20: “A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: brother, contentions, findeth, fruit, answereth, bars

Verse-by-verse path

  1. Proverbs 18:17

    “He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.” The line’s distinctive content terms include cause, cometh, first. Its relationship to verses 18 shows what work it does in this passage.

  2. Proverbs 18:18

    “The lot causeth contentions to cease, and parteth between the mighty.” The line’s distinctive content terms include causeth, cease, contentions. Its relationship to verses 17 and 19 shows what work it does in this passage.

  3. Proverbs 18:19

    “A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.” The line’s distinctive content terms include bars, brother, castle. Its relationship to verses 18 and 20 shows what work it does in this passage.

  4. Proverbs 18:20

    “A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Proverbs 18:21

    “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Proverbs 18:22

    “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD .” Naming Whoso keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Proverbs 18:23

    “The poor useth intreaties; but the rich answereth roughly.” The line’s distinctive content terms include answereth, intreaties, poor. Its relationship to verses 22 and 24 shows what work it does in this passage.

  8. Proverbs 18:24

    “A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Proverbs 18:17-24

King James Version

17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

18The lot causeth contentions to cease, and parteth between the mighty.

19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

20A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD .

23The poor useth intreaties; but the rich answereth roughly.

24A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Proverbs 18?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Proverbs 18 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Proverbs 18 develops its own movement around man’s, mouth, brother, cometh, heart?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?