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Ezekiel 8:1-18

Dig Now in the Wall

Lyrics · Ezekiel

Dig Now in the Wall

Ezekiel 8:1-18

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About this song

About this song

This song belongs to the Ezekiel collection. One recording is available to play here, with the complete lyrics below.

Bible book
Ezekiel
Collection
Ezekiel
Musical styles
Uncategorized
[Oracle] Elders sat calmly while the vision began, A hand lifted Ezekiel beyond where exile ran. At the gate stood jealousy dressed as a sign, [People] Dig now in the wall; do not stop at the door, The painted beasts wait where the elders burn smoke. [Oracle] Yet deeper corruption was hidden inside. They said, He does not see; the earth is forsaken, And darkness became permission for worship misshapen. At another gate mourning served a foreign name, [People] Dig now in the wall; do not stop at the door, The painted beasts wait where the elders burn smoke. Between porch and altar backs turned from the house. [Bridge] Twenty-five faces received the eastern sun, While violence below made devotion a lie. The glory was present though the secret rooms denied it, [Coda] Dig now in the wall; hidden worship will be seen. Dig now in the wall; do not stop at the door, The painted beasts wait where the elders burn smoke.

Named in this songEzekiel

About the passage

Ezekiel 8: The sanctuary’s hidden rooms are opened

A vision carries Ezekiel from his house among the exiles into Jerusalem's sanctuary, where the presence of divine glory makes the offenses he sees more, not less, severe. The Book of Ezekiel opens the temple by stages. An image provoking jealousy stands near the entrance. A hidden chamber reveals creatures, idols, incense, and seventy elders who assume that darkness means the LORD cannot see. Women mourn for Tammuz at the gate. Men in the inner court turn their backs toward the temple and face east to worship the sun. Each scene intensifies the charge without requiring Ezekiel to invent what lies behind it. Then the indictment leaves ceremonial space and names violence throughout the land. Sanctuary corruption and public wrongdoing belong to the same case. The chapter ends with announced fury, preparing the judgment that follows while exposing the contradiction in the elders' claim that God neither sees nor remains concerned.

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