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Hebrews 7:1-28

Priest after the Order of Melchisedec

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Priest after the Order of Melchisedec

Hebrews 7:1-28

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Priest after the Order of Melchisedec

Hebrews 7:1-28

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About this song

This song belongs to the Hebrews collection. One recording is available to play here, with the complete lyrics below.

Bible book
Hebrews
Collection
Hebrews
Musical styles
World Music
[Intro] King of righteousness, King of peace, priest of the Most High, Melchisedec meets Abraham on the road. [Verse 1] The patriarch gives a tenth; the lesser receives the blessing. Levi is still hidden in Abraham, and the older order shows its limit. [Refrain] Another priest arises, not by the law of fleshly descent, but by the power of an endless life. [Verse 2] From Judah comes the One whom altar rules had never named. With changed priesthood comes a change; a better hope draws us near to God. [Bridge] Many priests were halted by death; this Priest continues forever. The oath makes him surety, his priesthood cannot pass away. [Chorus] He saves to the uttermost all who come to God through him; holy, harmless, undefiled, ever living to make intercession. [Outro] Once he offered himself. Consecrated forevermore.

Named in this songAbraham

About the passage

Hebrews 7: A priesthood that does not end at a grave

The Book of Hebrews takes a tiny Genesis appearance and makes it bear a large priestly argument. Melchisedec arrives without the genealogy and death notice expected around a priestly line, receives Abraham's tithe, and blesses the patriarch who already holds the promises. That encounter lets the letter imagine a priesthood outside Levi before Levi exists. Psalm 110 then supplies the decisive later word: another priest will arise "after the order of Melchisedec." If the Levitical arrangement had brought the final perfection, that promise would be difficult to explain. Jesus comes from Judah, so his priesthood cannot be ordinary succession within Aaron's line. Its basis is instead "the power of an endless life," strengthened by God's oath. Mortality made the former priests many; Jesus' continuing life removes the succession problem entirely. The chapter ends where its logic has been heading: the priest is also the offering. He does not repeatedly sacrifice himself. His one self-offering and his unending intercession belong together without confusion.

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