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Job 8:1-10:22

Neither Is There Any Daysman

Lyrics · Job

Neither Is There Any Daysman

Job 8:1-10:22

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About this song

About this song

This song belongs to the Job collection. One recording is available to play here, with the complete lyrics below.

Bible book
Job
Collection
Job
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Uncategorized
[Verse 1] Bildad rebukes Job's words as a strong wind. Bildad interprets the death of Job's children as the result of their transgression. The wisdom of former generations is offered because present life is only a shadow. Bildad concludes that God will not cast away the perfect and will yet fill Job's mouth with laughter. [Pre-Chorus] The speeches rose, each certain of its claim, But certainty alone could not explain. [Chorus] Neither Is There Any Daysman, let the question open wide, Human answers fail when pride becomes the guide. Wisdom cannot be purchased, mined, or seized, It comes from God, before whom striving ceased. [Verse 2] He maintains his integrity yet despises his life and observes calamity overtaking perfect and wicked alike. His days rush like a courier, swift ships. Even imagined cleansing cannot remove his fear of condemnation. He longs for a daysman who could lay a hand upon both parties and remove terror. [Bridge] He questions whether God despises the work of his own hands or sees as a mortal sees. Job recalls being fashioned like clay and clothed with skin, flesh, bones. He feels continually marked for sin and surrounded by renewed witnesses and war. Job again asks why he was born and seeks a little comfort before entering the land of darkness. [Final Chorus] Neither Is There Any Daysman, let the question open wide, Human answers fail when pride becomes the guide. Wisdom cannot be purchased, mined, or seized, It comes from God, before whom human pride must cease. [Outro] The question stayed when every speech was through. Wisdom began where human certainty withdrew.

Named in this songJob

About the passage

Job 8: Bildad makes the outcome the evidence

Bildad answers Job's anguish by defending divine justice, but he frames the problem as though only two possibilities exist: either Job's household deserved what happened or God has perverted judgment. He directly links the deaths of Job's children with transgression and then makes Job's recovery conditional on purity and uprightness, even though the book has already called Job upright. Bildad appeals to the wisdom of earlier generations and uses marsh plants, garden growth, and a spider's web to show how quickly unsupported prosperity can collapse. The images make good sense as pictures of fragile security, but they do not prove that Job has forgotten God. His final promise of laughter and restoration is warm only on the premise that Job accepts the moral diagnosis attached to it. The chapter therefore makes outcome into evidence: ruin is read backward into guilt, while future prosperity is presented as proof of restored righteousness.

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Job 9: The judge is also the opposing party

Job agrees that God is wise and mighty, but he turns those very attributes into the problem of access. A mortal cannot contend with the one who moves mountains, shakes the earth, commands sun and stars, and performs wonders beyond counting. The issue is not whether God exists or possesses power. It is whether Job can obtain a hearing when the judge is also experienced as the opposing party. He complains that calamity visibly overtakes both the innocent and the wicked and speaks with dangerous severity about a world in which judgment appears compromised. Then he returns to his own case: his days race away, efforts to make himself clean seem useless, and terror makes speech impossible. The chapter ends by naming what is missing. Job wants a "daysman," an arbiter who can lay a hand on both unequal parties, remove fear, and make genuine exchange possible.

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Job 10: The Maker’s care becomes Job’s argument

Job turns directly to God and asks for the charge behind the sentence. Divine knowledge makes the problem sharper, not easier, because God does not need the slow investigation of a human judge. Job then appeals to the care with which his body was formed: hands fashioned him, bones and sinews joined him, life was granted, and divine visitation preserved him. That remembered care becomes evidence inside the complaint. Why would the Maker now seem intent on destroying what he formed so carefully? Job imagines every possible plea closing against him. Guilt brings punishment, while righteousness appears unable to lift his head. The speech ends where earlier lament began, with regret over birth and a request that God allow a little comfort before death. Creation's careful workmanship and the darkness of the grave remain unreconciled, which is precisely why Job continues asking rather than settling for the friends' explanation.

Study Job 10 in depth