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Leviticus 17:1-23:44

Be Holy in All Your Ways

Lyrics · Leviticus

Be Holy in All Your Ways

Leviticus 17:1-23:44

Lyrics

About this song

About this song

This song belongs to the Leviticus collection. 2 recordings are available to play here, with the complete lyrics below.

Bible book
Leviticus
Collection
Leviticus
Musical styles
Acoustic
[Intro] Where shall the people meet the Holy One? [Refrain] At the door with the blood, In the street with the truth, At the edge of the harvest Where the poor may gather food. [Verse 1] Life is in the blood; let it return to God. Leave Egypt's customs buried in the road. Do not make desire your law, Do not hand your children to the fire. Keep the boundaries that guard the house; Let the land breathe clean beneath you. [Verse 2] What does holiness wear at noon? [Refrain] An honest scale, A worker paid, A clear path for the blind, A standing place beside the stranger, An open field-corner after reaping, A heart that will rebuke and still not hate. [Verse 3] Rise before the gray head. Keep the Sabbath from common traffic. Bring no damaged gift to the flame; Let the priest discern his portion. One name rests on work and worship, Do not profane it with a double life. [Bridge] Unleavened bread beneath the spring moon, First sheaf lifted, seven weeks counted, Trumpet awakening the seventh month, Afflicted souls, then branches and booths: The year itself learns obedience. [Outro] In appetite and argument, In wages, worship, bed, and field, Be holy in all your ways, Whole before the One who made you His.

Named in this songEgypt

About the passage

Leviticus 17: The blood is given, not claimed

Leviticus 17 pulls sacrifice and blood away from private control. Sacrificial slaughter belongs at the tabernacle rather than in the open field, and the explicit concern is that Israel no longer direct sacrifices toward rival spiritual powers. The chapter then explains the blood prohibition through the connection between blood and life: the LORD says that he has given blood upon the altar for atonement. That makes blood neither ordinary food nor a human device for manipulating God. Hunting shows another side of the rule, because the blood of an edible wild animal is poured out and covered rather than carried to the altar. The final case distinguishes ritual uncleanness from further culpability: eating an animal that died naturally or was torn requires washing and temporary uncleanness, while refusing the required cleansing brings responsibility. One principle governs the chapter, but it does not erase the differences between sacrifice, hunting, food, and contact with death.

Study Leviticus 17 in depth

Leviticus 18: The land is not indifferent to what happens within it

Leviticus 18 opens by denying both Egypt and Canaan the right to define Israel's conduct. The chapter's standard is the LORD's judgments and statutes, not whatever practices belong to the land left behind or the land ahead. Its central prohibitions move through kinship, marriage, menstrual uncleanness, adultery, Molech worship, male same-sex intercourse, and sexual acts with animals without pretending that all these offenses are interchangeable. Family relationships create boundaries rather than automatic access, and relationships created by marriage count alongside those created by blood. The closing movement enlarges the consequences from household conduct to the land itself. Canaan is described as defiled and as vomiting out its inhabitants, and Israel is warned that possession does not create immunity. The same practices can bring the same expulsion, with the resident stranger also included under the law. Identity does not cancel responsibility, and geography does not become the standard simply because Israel has arrived there.

Study Leviticus 18 in depth

Leviticus 19: Holiness reaches the field, the wage, and the neighbor

Leviticus 19 takes the command "Ye shall be holy" and refuses to leave it near the sanctuary door. Reverence for parents, Sabbaths, sacrifices, field edges, wages, legal judgment, speech, resentment, clothing, fruit trees, mourning practices, spirit consultation, treatment of the aged, strangers, and commercial measures all appear under the recurring declaration, "I am the LORD." The chapter's famous command to "love thy neighbour as thyself" grows out of concrete restraints on partiality, talebearing, hatred, vengeance, and grudge-bearing rather than floating above them as a slogan. The same language of love is later extended to the resident stranger, with Israel's own life in Egypt given as the reason. Holiness here is measurable without becoming simplistic. It shows up in what a harvester leaves, when a worker is paid, whether a blind person is endangered, how an offense is handled, and whether the weight on the scale is honest.

Study Leviticus 19 in depth