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Nehemiah 9:1-38

Thou Art a God Ready to Pardon

Lyrics · Nehemiah

Thou Art a God Ready to Pardon

Nehemiah 9:1-38

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About this song

This song belongs to the Nehemiah collection. One recording is available to play here, with the complete lyrics below.

Bible book
Nehemiah
Collection
Nehemiah
Musical styles
Uncategorized
[Verse 1] On the twenty-fourth day Israel assembles with fasting, sackcloth. A quarter of the day is spent reading the law. Levites stand upon the stairs and cry loudly to God. God alone is praised as maker and preserver of heaven, earth, seas. [Pre-Chorus] The speeches rose, each certain of its claim, But certainty alone could not explain. [Chorus] Thou Art a God Ready to Pardon, let the question open wide, Human answers fail when pride becomes the guide. Wisdom cannot be purchased, mined, or seized, It comes from God, before whom striving ceased. [Verse 2] Cloud and fire guide Israel, while Sinai brings law and Sabbath. Bread from heaven and water from the rock sustain the people. The fathers act proudly, refuse obedience, and make a molten calf. Kingdoms of Sihon and Og are given, and descendants multiply like stars. [Bridge] Cycles of rest, relapse, enemies, and compassionate deliverance continue. God is confessed just while kings, princes, priests. The people now serve foreign kings within the fruitful land given to their fathers. Because of this distress a sure covenant is written and sealed. [Final Chorus] Thou Art a God Ready to Pardon, let the question open wide, Human answers fail when pride becomes the guide. Wisdom cannot be purchased, mined, or seized, It comes from God, before whom human pride must cease. [Outro] The question stayed when every speech was through. Wisdom began where human certainty withdrew.

Named in this songSinaiWater from the rock

About the passage

Nehemiah 9: The prayer that will not edit the past

The calendar changes, and so does the community's posture. After the feast, Israel gathers in fasting, sackcloth, confession, and extended reading of the law. The Levites then lead a prayer that refuses to edit either side of Israel's past. God creates, calls Abraham, delivers from Egypt, gives law, food, guidance, land, and repeated mercy. Israel answers repeatedly with pride, forgetfulness, rebellion, and rejection of prophetic warnings. The prayer traces cycles of rescue without turning rescue into proof that disobedience had no consequences. Its final turn is painfully present tense. The returned people are in the land promised to their fathers, yet they call themselves servants there, under kings who take its produce and exercise dominion over bodies and cattle. That unresolved condition, joined to the remembered pattern of failure and mercy, leads directly to a written and sealed commitment.

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