1 Reyes 22

1 Reyes 22

El panorama

1 Reyes 22 abre con “And they continued three years without war between Syria and Israel.”, cambia cerca del versículo 27 con “And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of…” y termina con “For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

1 Reyes · Versión King James · 53

1 Reyes 22:1-8

Versículos 1–8: They continued three years without war between Syria and Israel.

1 Reyes 22:1–8 abre con “And they continued three years without war between Syria and Israel.” y llega a “And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo 1 Reyes prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And they continued three years without war between Syria and Israel.” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.” Nombrar a Enquire y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 22:1-8

Versión King James

1And they continued three years without war between Syria and Israel.

2And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

3And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

4And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.

5And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.

7And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?

8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD : but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

1 Reyes 22:9-16

Versículos 9–16: The king of Israel called an officer, and said, Hasten hither Micaiah…

1 Reyes 22:9–16 abre con “Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.” y llega a “And the king said unto him, How many times shall I adjure thee that thou tell me nothing but…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo 1 Reyes prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.” Nombrar a Hasten y Imlah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD , With these shalt thou…” Nombrar a Chenaanah y Syrians mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

1 Reyes 22:9-16

Versión King James

9Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.

10And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD , With these shalt thou push the Syrians, until thou have consumed them.

12And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the king’s hand.

13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

14And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.

15So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.

16And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD ?

1 Reyes 22:17-24

Versículos 17–24: He said, I saw all Israel scattered upon the hills, as sheep that have…

1 Reyes 22:17–24 abre con “And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and…” y llega a “But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo 1 Reyes prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he said, Hear thou therefore the word of the LORD : I saw the LORD sitting on his throne, and all the host of…” Nombrar a Hear mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And there came forth a spirit, and stood before the LORD , and said, I will persuade him.” Los términos propios de esta línea incluyen LORD, persuade, spirit. Su relación con los versículos 20 y 22 permite comprobar su función dentro del pasaje.

1 Reyes 22:17-24

Versión King James

17And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.

18And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

19And he said, Hear thou therefore the word of the LORD : I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

20And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.

21And there came forth a spirit, and stood before the LORD , and said, I will persuade him.

22And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.

23Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.

24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

1 Reyes 22:25-32

Versículos 25–32: Micaiah said, Behold, thou shalt see in that day, when thou shalt go…

1 Reyes 22:25–32 abre con “And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber…” y llega a “And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo 1 Reyes prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.” Nombrar a Micaiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of…” Nombrar a Put mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

1 Reyes 22:25-32

Versión King James

25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;

27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

28And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.

29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

30And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

31But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

32And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.

1 Reyes 22:33-40

Versículos 33–40: It came to pass, when the captains of the chariots perceived that it was…

1 Reyes 22:33–40 abre con “And it came to pass, when the captains of the chariots perceived that it was not the king of…” y llega a “So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo 1 Reyes prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even…” Nombrar a Syrians mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“So the king died, and was brought to Samaria; and they buried the king in Samaria.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

1 Reyes 22:33-40

Versión King James

33And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.

34And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.

35And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.

36And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

37So the king died, and was brought to Samaria; and they buried the king in Samaria.

38And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.

39Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

40So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

1 Reyes 22:41-48

Versículos 41–48: Jehoshaphat the son of Asa began to reign over Judah in the fourth year…

1 Reyes 22:41–48 abre con “And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of…” y llega a “Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo 1 Reyes prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.” Nombrar a Ahab y Asa mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes…” Nombrar a Asa mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 22:41-48

Versión King James

41And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

42Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.

43And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD : nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.

44And Jehoshaphat made peace with the king of Israel.

45Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?

46And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.

47There was then no king in Edom: a deputy was king.

48Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.

1 Reyes 22:49-53

Versículos 49–53: Said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with…

1 Reyes 22:49–53 abre con “Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the…” y llega a “For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo 1 Reyes prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat…” Nombrar a Jehoshaphat y Ahab mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 22:49-53

Versión King James

49Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

50And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

51Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.

52And he did evil in the sight of the LORD , and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

53For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.

Detalles que vale la pena notar

53versículos en esta lectura
7movimientos principales
27versículos con diálogo
12preguntas en el texto KJV

La imagen inicial

1 Kings 22:1 comienza con “And they continued three years without war between Syria and Israel.”

Dónde cambia el capítulo

1 Kings 22:27 forma un giro natural: “And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”

La nota final

1 Kings 22:53 deja al lector con “For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.”

Un recorrido de palabras por el capítulo

Las palabras king, Israel, LORD, Jehoshaphat, Micaiah, gilead ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.