El panorama
2 Corintios 8 abre con “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of…”, cambia cerca del versículo 12 con “For if there be first a willing mind, it is accepted according to that a man hath, and…” y termina con “Wherefore shew ye to them, and before the churches, the proof of your love, and of our…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
2 Corintios · Versión King James · 242 Corintios 8:1-8
Versículos 1–8: Moreover, brethren, we do you to wit of the grace of God bestowed on the…
2 Corintios 8:1–8 abre con “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;” y llega a “I speak not by commandment, but by occasion of the forwardness of others, and to prove the…” en su último versículo. Ese recorrido desarrolla 2 Corintios 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;” Nombrar a Macedonia mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For to their power, I bear record, yea, and beyond their power they were willing of themselves;” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.” El versículo nombra a God y Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
2 Corintios 8:1-8
Versión King James1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
6Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
2 Corintios 8:9-16
Versículos 9–16: For ye know the grace of our Lord Jesus Christ, that, though he was…
2 Corintios 8:9–16 abre con “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he…” y llega a “But thanks be to God, which put the same earnest care into the heart of Titus for you.” en su último versículo. Ese recorrido desarrolla 2 Corintios 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out…” Los términos propios de esta línea incluyen doing, perform, performance. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
2 Corintios 8:9-16
Versión King James9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
13For I mean not that other men be eased, and ye burdened:
14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
16But thanks be to God, which put the same earnest care into the heart of Titus for you.
2 Corintios 8:17-24
Versículos 17–24: For indeed he accepted the exhortation; but being more forward, of his…
2 Corintios 8:17–24 abre con “For indeed he accepted the exhortation; but being more forward, of his own accord he went unto…” y llega a “Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting…” en su último versículo. Ese recorrido desarrolla 2 Corintios 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by…” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“Providing for honest things, not only in the sight of the Lord, but also in the sight of men.” Nombrar a Providing mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Corintios 8:17-24
Versión King James17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
18And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
20Avoiding this, that no man should blame us in this abundance which is administered by us:
21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
22And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Detalles que vale la pena notar
La imagen inicial
2 Corinthians 8:1 comienza con “Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;”
Dónde cambia el capítulo
2 Corinthians 8:11 forma un giro natural: “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.”
La nota final
2 Corinthians 8:24 deja al lector con “Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.”
Un recorrido de palabras por el capítulo
Las palabras churches, grace, abundance, Lord, love, Titus ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
