2 Crónicas 35

2 Crónicas 35

El panorama

2 Crónicas 35 abre con “Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover…”, cambia cerca del versículo 14 con “And afterward they made ready for themselves, and for the priests: because the priests…” y termina con “And his deeds, first and last, behold, they are written in the book of the kings of…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

2 Crónicas · Versión King James · 27

2 Crónicas 35:1-7

Versículos 1–7: Moreover Josiah kept a passover unto the LORD in Jerusalem: and they…

2 Crónicas 35:1–7 abre con “Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the…” y llega a “And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 35 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the…” Nombrar a Jerusalem y Josiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he set the priests in their charges, and encouraged them to the service of the house of the LORD ,” Los términos propios de esta línea incluyen charges, encouraged, house. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.

“And said unto the Levites that taught all Israel, which were holy unto the LORD , Put the holy ark in the house which…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

2 Crónicas 35:1-7

Versión King James

1Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.

2And he set the priests in their charges, and encouraged them to the service of the house of the LORD ,

3And said unto the Levites that taught all Israel, which were holy unto the LORD , Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,

4And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.

5And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.

6So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.

7And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king’s substance.

2 Crónicas 35:8-14

Versículos 8–14: His princes gave willingly unto the people, to the priests, and to the…

2 Crónicas 35:8–14 abre con “And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and…” y llega a “And afterward they made ready for themselves, and for the priests: because the priests the sons…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 35 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites…” El número five hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.” Nombrar a Levites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

2 Crónicas 35:8-14

Versión King James

8And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.

9Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.

10So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king’s commandment.

11And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.

12And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD , as it is written in the book of Moses. And so did they with the oxen.

13And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.

14And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.

2 Crónicas 35:15-21

Versículos 15–21: The singers the sons of Asaph were in their place, according to the…

2 Crónicas 35:15–21 abre con “And the singers the sons of Asaph were in their place, according to the commandment of David…” y llega a “But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 35 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman…” Nombrar a Asaph y David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven…” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

2 Crónicas 35:15-21

Versión King James

15And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.

16So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD , according to the commandment of king Josiah.

17And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.

18And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

19In the eighteenth year of the reign of Josiah was this passover kept.

20After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him.

21But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.

2 Crónicas 35:22-27

Versículos 22–27: Nevertheless Josiah would not turn his face from him, but disguised…

2 Crónicas 35:22–27 abre con “Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight…” y llega a “And his deeds, first and last, behold, they are written in the book of the kings of Israel and…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 35 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and…” Nombrar a Josiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.” Nombrar a Have y Josiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

2 Crónicas 35:22-27

Versión King James

22Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

23And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.

24His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.

25And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.

26Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD ,

27And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.

Detalles que vale la pena notar

27versículos en esta lectura
4movimientos principales
3versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

2 Chronicles 35:1 comienza con “Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.”

Dónde cambia el capítulo

2 Chronicles 35:14 forma un giro natural: “And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the…”

La nota final

2 Chronicles 35:27 deja al lector con “And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.”

Un recorrido de palabras por el capítulo

Las palabras Josiah, passover, Israel, Levites, LORD, priests ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.