El panorama
2 Samuel 21 abre con “Then there was a famine in the days of David three years, year after year; and David…”, cambia cerca del versículo 11 con “And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.” y termina con “These four were born to the giant in Gath, and fell by the hand of David, and by the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
2 Samuel · Versión King James · 222 Samuel 21:1-8
Versículos 1–8: There was a famine in the days of David three years, year after year…
2 Samuel 21:1–8 abre con “Then there was a famine in the days of David three years, year after year; and David enquired of…” y llega a “But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni…” en su último versículo. Ese recorrido desarrolla 2 Samuel 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then there was a famine in the days of David three years, year after year; and David enquired of the LORD . And the…” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’s oath that was between…” Nombrar a Jonathan y Saul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Samuel 21:1-8
Versión King James1Then there was a famine in the days of David three years, year after year; and David enquired of the LORD . And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
3Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD ?
4And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
5And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
6Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul.
8But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
2 Samuel 21:9-16
Versículos 9–16: He delivered them into the hands of the Gibeonites, and they hanged them…
2 Samuel 21:9–16 abre con “And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before…” y llega a “And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three…” en su último versículo. Ese recorrido desarrolla 2 Samuel 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD : and they…” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.” Nombrar a Aiah y David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them…” Nombrar a Jonathan y Saul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought…” Nombrar a David y Philistines mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Samuel 21:9-16
Versión King James9And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD : and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
10And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
11And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
12And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
13And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
14And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
15Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
16And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
2 Samuel 21:17-22
Versículos 17–22: Abishai the son of Zeruiah succoured him, and smote the Philistine, and…
2 Samuel 21:17–22 abre con “But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the…” y llega a “These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his…” en su último versículo. Ese recorrido desarrolla 2 Samuel 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare-oregim, a Beth-lehemite, slew…” Nombrar a Beth y Elhanan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Samuel 21:17-22
Versión King James17But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
18And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.
19And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare-oregim, a Beth-lehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.
20And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
21And when he defied Israel, Jonathan the son of Shimea the brother of David slew him.
22These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.
Detalles que vale la pena notar
La imagen inicial
2 Samuel 21:1 comienza con “Then there was a famine in the days of David three years, year after year; and David enquired of the LORD . And the LORD answered, It is for Saul, and for…”
Dónde cambia el capítulo
2 Samuel 21:10 forma un giro natural: “And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of…”
La nota final
2 Samuel 21:22 deja al lector con “These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.”
Un recorrido de palabras por el capítulo
Las palabras Saul, David, Israel, bones, Gibeonites, Jonathan ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
