2 Tesalonicenses 2

2 Tesalonicenses 2

El panorama

2 Tesalonicenses 2 abre con “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our…”, cambia cerca del versículo 9 con “Even him, whose coming is after the working of Satan with all power and signs and lying…” y termina con “Comfort your hearts, and stablish you in every good word and work.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

2 Tesalonicenses · Versión King James · 17

2 Tesalonicenses 2:1-6

Versículos 1–6: We beseech you, brethren, by the coming of our Lord Jesus Christ, and by…

2 Tesalonicenses 2:1–6 abre con “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering…” y llega a “And now ye know what withholdeth that he might be revealed in his time.” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de 2 Tesalonicenses.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,” Nombrar a Christ y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

2 Tesalonicenses 2:1-6

Versión King James

1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

5Remember ye not, that, when I was yet with you, I told you these things?

6And now ye know what withholdeth that he might be revealed in his time.

2 Tesalonicenses 2:7-12

Versículos 7–12: For the mystery of iniquity doth already work: only he who now letteth…

2 Tesalonicenses 2:7–12 abre con “For the mystery of iniquity doth already work: only he who now letteth will let, until he be…” y llega a “That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de 2 Tesalonicenses.

Contexto que da vida al pasaje

“For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

2 Tesalonicenses 2:7-12

Versión King James

7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

11And for this cause God shall send them strong delusion, that they should believe a lie:

12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

2 Tesalonicenses 2:13-17

Versículos 13–17: We are bound to give thanks alway to God for you, brethren beloved of…

2 Tesalonicenses 2:13–17 abre con “But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God…” y llega a “Comfort your hearts, and stablish you in every good word and work.” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de 2 Tesalonicenses.

Contexto que da vida al pasaje

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the…” El versículo nombra a God y Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

2 Tesalonicenses 2:13-17

Versión King James

13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

15Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

17Comfort your hearts, and stablish you in every good word and work.

Detalles que vale la pena notar

17versículos en esta lectura
3movimientos principales
2versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

2 Thessalonians 2:1 comienza con “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,”

Dónde cambia el capítulo

2 Thessalonians 2:7 forma un giro natural: “For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.”

La nota final

2 Thessalonians 2:17 deja al lector con “Comfort your hearts, and stablish you in every good word and work.”

Un recorrido de palabras por el capítulo

Las palabras Lord, Christ, brethren, coming, Jesus, revealed ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.