El panorama
Deuteronomio 18 abre con “The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance…”, cambia cerca del versículo 11 con “Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.” y termina con “When a prophet speaketh in the name of the LORD , if the thing follow not, nor come to…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Deuteronomio · Versión King James · 22Deuteronomio 18:1-8
Versículos 1–8: The priests the Levites, and all the tribe of Levi, shall have no part…
Deuteronomio 18:1–8 abre con “The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with…” y llega a “They shall have like portions to eat, beside that which cometh of the sale of his patrimony.” en su último versículo. Ese recorrido desarrolla Deuteronomio 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD , him and his…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Deuteronomio 18:1-8
Versión King James1The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
2Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
3And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
4The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
5For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD , him and his sons for ever.
6And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;
7Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD .
8They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
Deuteronomio 18:9-16
Versículos 9–16: When thou art come into the land which the LORD thy God giveth thee…
Deuteronomio 18:9–16 abre con “When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do…” y llega a “According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly…” en su último versículo. Ese recorrido desarrolla Deuteronomio 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.” Los términos propios de esta línea incluyen charmer, consulter, familiar. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
“Thou shalt be perfect with the LORD thy God.” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 18:9-16
Versión King James9When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
10There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
11Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
12For all that do these things are an abomination unto the LORD : and because of these abominations the LORD thy God doth drive them out from before thee.
13Thou shalt be perfect with the LORD thy God.
14For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
15The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
16According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
Deuteronomio 18:17-22
Versículos 17–22: The LORD said unto me, They have well spoken that which they have…
Deuteronomio 18:17–22 abre con “And the LORD said unto me, They have well spoken that which they have spoken.” y llega a “When a prophet speaketh in the name of the LORD , if the thing follow not, nor come to pass…” en su último versículo. Ese recorrido desarrolla Deuteronomio 18 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the LORD said unto me, They have well spoken that which they have spoken.” Los términos propios de esta línea incluyen LORD, well. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Deuteronomio 18:17-22
Versión King James17And the LORD said unto me, They have well spoken that which they have spoken.
18I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
20But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
21And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
22When a prophet speaketh in the name of the LORD , if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
Detalles que vale la pena notar
La imagen inicial
Deuteronomy 18:1 comienza con “The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire…”
Dónde cambia el capítulo
Deuteronomy 18:7 forma un giro natural: “Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD .”
La nota final
Deuteronomy 18:22 deja al lector con “When a prophet speaketh in the name of the LORD , if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the…”
Un recorrido de palabras por el capítulo
Las palabras LORD, name, prophet, brethren, inheritance, fire ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
