Deuteronomio 21

Deuteronomio 21

El panorama

Deuteronomio 21 abre con “If one be found slain in the land which the LORD thy God giveth thee to possess it…”, cambia cerca del versículo 12 con “Then thou shalt bring her home to thine house; and she shall shave her head, and pare…” y termina con “His body shall not remain all night upon the tree, but thou shalt in any wise bury him…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Deuteronomio · Versión King James · 23

Deuteronomio 21:1-8

Versículos 1–8: If one be found slain in the land which the LORD thy God giveth thee to…

Deuteronomio 21:1–8 abre con “If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the…” y llega a “Be merciful, O LORD , unto thy people Israel, whom thou hast redeemed, and lay not innocent…” en su último versículo. Ese recorrido desarrolla Deuteronomio 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

Deuteronomio 21:1-8

Versión King James

1If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

2Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

3And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

4And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:

5And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD ; and by their word shall every controversy and every stroke be tried:

6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:

7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8Be merciful, O LORD , unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.

Deuteronomio 21:9-16

Versículos 9–16: So shalt thou put away the guilt of innocent blood from among you, when…

Deuteronomio 21:9–16 abre con “So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which…” y llega a “Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make…” en su último versículo. Ese recorrido desarrolla Deuteronomio 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;” Los términos propios de esta línea incluyen beautiful, captives, desire. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

“And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Deuteronomio 21:9-16

Versión King James

9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD .

10When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,

11And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;

12Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;

13And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

14And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

15If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

16Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

Deuteronomio 21:17-23

Versículos 17–23: He shall acknowledge the son of the hated for the firstborn, by giving…

Deuteronomio 21:17–23 abre con “But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion…” y llega a “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day…” en su último versículo. Ese recorrido desarrolla Deuteronomio 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother…” Los términos propios de esta línea incluyen voice, chastened, father. Su relación con los versículos 17 y 19 permite comprobar su función dentro del pasaje.

“Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Deuteronomio 21:17-23

Versión King James

17But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

18If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

22And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

Detalles que vale la pena notar

23versículos en esta lectura
3movimientos principales

La imagen inicial

Deuteronomy 21:1 comienza con “If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:”

Dónde cambia el capítulo

Deuteronomy 21:12 forma un giro natural: “Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;”

La nota final

Deuteronomy 21:23 deja al lector con “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land…”

Un recorrido de palabras por el capítulo

Las palabras city, LORD, elders, firstborn, hated, slain ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.