Deuteronomio 22

Deuteronomio 22

El panorama

Deuteronomio 22 abre con “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them…”, cambia cerca del versículo 15 con “Then shall the father of the damsel, and her mother, take and bring forth the tokens of…” y termina con “A man shall not take his father’s wife, nor discover his father’s skirt.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Deuteronomio · Versión King James · 30

Deuteronomio 22:1-8

Versículos 1–8: Thou shalt not see thy brother’s ox or his sheep go astray, and hide…

Deuteronomio 22:1–8 abre con “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou…” y llega a “When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring…” en su último versículo. Ese recorrido desarrolla Deuteronomio 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy…” Los términos propios de esta línea incluyen lost, brother’s, hide. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.

“The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou…” Los términos propios de esta línea incluyen days, mayest, prolong. Su relación con los versículos 6 y 8 permite comprobar su función dentro del pasaje.

Deuteronomio 22:1-8

Versión King James

1Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

2And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

3In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.

4Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.

5The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.

6If a bird’s nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:

7But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.

8When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.

Deuteronomio 22:9-16

Versículos 9–16: Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy…

Deuteronomio 22:9–16 abre con “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast…” y llega a “And the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and…” en su último versículo. Ese recorrido desarrolla Deuteronomio 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Thou shalt not wear a garment of divers sorts, as of woollen and linen together.” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 22:9-16

Versión King James

9Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

10Thou shalt not plow with an ox and an ass together.

11Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

12Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.

13If any man take a wife, and go in unto her, and hate her,

14And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:

15Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate:

16And the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;

Deuteronomio 22:17-24

Versículos 17–24: And, lo, he hath given occasions of speech against her, saying, I found…

Deuteronomio 22:17–24 abre con “And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid…” y llega a “Then ye shall bring them both out unto the gate of that city, and ye shall stone them with…” en su último versículo. Ese recorrido desarrolla Deuteronomio 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;” Los términos propios de esta línea incluyen betrothed, city, damsel. Su relación con los versículos 22 y 24 permite comprobar su función dentro del pasaje.

Deuteronomio 22:17-24

Versión King James

17And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city.

18And the elders of that city shall take that man and chastise him;

19And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

20But if this thing be true, and the tokens of virginity be not found for the damsel:

21Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.

22If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.

23If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;

24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.

Deuteronomio 22:25-30

Versículos 25–30: If a man find a betrothed damsel in the field, and the man force her…

Deuteronomio 22:25–30 abre con “But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then…” y llega a “A man shall not take his father’s wife, nor discover his father’s skirt.” en su último versículo. Ese recorrido desarrolla Deuteronomio 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth…” Los términos propios de esta línea incluyen damsel, death, matter. Su relación con los versículos 25 y 27 permite comprobar su función dentro del pasaje.

Deuteronomio 22:25-30

Versión King James

25But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:

26But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

27For he found her in the field, and the betrothed damsel cried, and there was none to save her.

28If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;

29Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.

30A man shall not take his father’s wife, nor discover his father’s skirt.

Detalles que vale la pena notar

30versículos en esta lectura
4movimientos principales

La imagen inicial

Deuteronomy 22:1 comienza con “Thou shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.”

Dónde cambia el capítulo

Deuteronomy 22:15 forma un giro natural: “Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate:”

La nota final

Deuteronomy 22:30 deja al lector con “A man shall not take his father’s wife, nor discover his father’s skirt.”

Un recorrido de palabras por el capítulo

Las palabras damsel, city, wife, evil, house, woman ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.