El panorama
Deuteronomio 23 abre con “He that is wounded in the stones, or hath his privy member cut off, shall not enter into…”, cambia cerca del versículo 13 con “And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease…” y termina con “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Deuteronomio · Versión King James · 25Deuteronomio 23:1-7
Versículos 1–7: He that is wounded in the stones, or hath his privy member cut off…
Deuteronomio 23:1–7 abre con “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the…” y llega a “Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian…” en su último versículo. Ese recorrido desarrolla Deuteronomio 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“A bastard shall not enter into the congregation of the LORD ; even to his tenth generation shall he not enter into the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Deuteronomio 23:1-7
Versión King James1He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD .
2A bastard shall not enter into the congregation of the LORD ; even to his tenth generation shall he not enter into the congregation of the LORD .
3An Ammonite or Moabite shall not enter into the congregation of the LORD ; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
4Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
5Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
6Thou shalt not seek their peace nor their prosperity all thy days for ever.
7Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
Deuteronomio 23:8-14
Versículos 8–14: The children that are begotten of them shall enter into the congregation…
Deuteronomio 23:8–14 abre con “The children that are begotten of them shall enter into the congregation of the LORD in their…” y llega a “For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine…” en su último versículo. Ese recorrido desarrolla Deuteronomio 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The children that are begotten of them shall enter into the congregation of the LORD in their third generation.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“When the host goeth forth against thine enemies, then keep thee from every wicked thing.” Los términos propios de esta línea incluyen enemies, goeth, host. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.
“If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Deuteronomio 23:8-14
Versión King James8The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
9When the host goeth forth against thine enemies, then keep thee from every wicked thing.
10If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
11But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
12Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
13And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
14For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
Deuteronomio 23:15-21
Versículos 15–21: Thou shalt not deliver unto his master the servant which is escaped from…
Deuteronomio 23:15–21 abre con “Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:” y llega a “When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD…” en su último versículo. Ese recorrido desarrolla Deuteronomio 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Deuteronomio 23:15-21
Versión King James15Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
16He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
17There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
18Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
19Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
20Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
21When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Deuteronomio 23:22-25
Versículos 22–25: If thou shalt forbear to vow, it shall be no sin in thee.
Deuteronomio 23:22–25 abre con “But if thou shalt forbear to vow, it shall be no sin in thee.” y llega a “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with…” en su último versículo. Ese recorrido desarrolla Deuteronomio 23 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But if thou shalt forbear to vow, it shall be no sin in thee.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Deuteronomio 23:22-25
Versión King James22But if thou shalt forbear to vow, it shall be no sin in thee.
23That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
24When thou comest into thy neighbour’s vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
25When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
Detalles que vale la pena notar
La imagen inicial
Deuteronomy 23:1 comienza con “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD .”
Dónde cambia el capítulo
Deuteronomy 23:11 forma un giro natural: “But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.”
La nota final
Deuteronomy 23:25 deja al lector con “When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy…”
Un recorrido de palabras por el capítulo
Las palabras LORD, usury, camp, congregation, enter, abroad ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.