El panorama
Deuteronomio 29 abre con “These are the words of the covenant, which the LORD commanded Moses to make with the…”, cambia cerca del versículo 15 con “But with him that standeth here with us this day before the LORD our God, and also with…” y termina con “The secret things belong unto the LORD our God: but those things which are revealed…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Deuteronomio · Versión King James · 29Deuteronomio 29:1-8
Versículos 1–8: These are the words of the covenant, which the LORD commanded Moses to…
Deuteronomio 29:1–8 abre con “These are the words of the covenant, which the LORD commanded Moses to make with the children of…” y llega a “And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites…” en su último versículo. Ese recorrido desarrolla Deuteronomio 29 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“The great temptations which thine eyes have seen, the signs, and those great miracles:” Los términos propios de esta línea incluyen eyes, miracles, seen. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
“And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen…” El número forty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Deuteronomio 29:1-8
Versión King James1These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
2And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
3The great temptations which thine eyes have seen, the signs, and those great miracles:
4Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
5And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
6Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.
7And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:
8And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.
Deuteronomio 29:9-16
Versículos 9–16: Keep therefore the words of this covenant, and do them, that ye may…
Deuteronomio 29:9–16 abre con “Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.” y llega a “(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which…” en su último versículo. Ese recorrido desarrolla Deuteronomio 29 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy…” Nombrar a Your mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto…” Nombrar a Abraham mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 29:9-16
Versión King James9Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.
10Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
11Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:
12That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:
13That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
14Neither with you only do I make this covenant and this oath;
15But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
16(For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;
Deuteronomio 29:17-24
Versículos 17–24: Ye have seen their abominations, and their idols, wood and stone, silver…
Deuteronomio 29:17–24 abre con “And ye have seen their abominations, and their idols, wood and stone, silver and gold, which…” y llega a “Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the…” en su último versículo. Ese recorrido desarrolla Deuteronomio 29 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)” Los términos propios de esta línea incluyen abominations, gold, idols. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass…” Nombrar a Admah y Gomorrah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 29:17-24
Versión King James17And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
18Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
19And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
20The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
21And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
22So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;
23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
24Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?
Deuteronomio 29:25-29
Versículos 25–29: Men shall say, Because they have forsaken the covenant of the LORD God…
Deuteronomio 29:25–29 abre con “Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers…” y llega a “The secret things belong unto the LORD our God: but those things which are revealed belong unto…” en su último versículo. Ese recorrido desarrolla Deuteronomio 29 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Deuteronomio 29:25-29
Versión King James25Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
26For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
27And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
28And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
29The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Detalles que vale la pena notar
La imagen inicial
Deuteronomy 29:1 comienza con “These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he…”
Dónde cambia el capítulo
Deuteronomy 29:15 forma un giro natural: “But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:”
La nota final
Deuteronomy 29:29 deja al lector con “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the…”
Un recorrido de palabras por el capítulo
Las palabras LORD, land, covenant, anger, heart, Israel ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
