Deuteronomio 33

Deuteronomio 33

El panorama

Deuteronomio 33 abre con “And this is the blessing, wherewith Moses the man of God blessed the children of Israel…”, cambia cerca del versículo 15 con “And for the chief things of the ancient mountains, and for the precious things of the…” y termina con “Happy art thou, O Israel: who is like unto thee, O people saved by the LORD , the shield…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Deuteronomio · Versión King James · 29

Deuteronomio 33:1-8

Versículos 1–8: This is the blessing, wherewith Moses the man of God blessed the…

Deuteronomio 33:1–8 abre con “And this is the blessing, wherewith Moses the man of God blessed the children of Israel before…” y llega a “And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at…” en su último versículo. Ese recorrido desarrolla Deuteronomio 33 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.” Nombrar a Israel y Jeshurun mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 33:1-8

Versión King James

1And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.

2And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

3Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

4Moses commanded us a law, even the inheritance of the congregation of Jacob.

5And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.

6Let Reuben live, and not die; and let not his men be few.

7And this is the blessing of Judah: and he said, Hear, LORD , the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.

8And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

Deuteronomio 33:9-16

Versículos 9–16: Who said unto his father and to his mother, I have not seen him; neither…

Deuteronomio 33:9–16 abre con “Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his…” y llega a “And for the precious things of the earth and fulness thereof, and for the good will of him that…” en su último versículo. Ese recorrido desarrolla Deuteronomio 33 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“Bless, LORD , his substance, and accept the work of his hands: smite through the loins of them that rise against him…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the…” Nombrar a Blessed y Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 33:9-16

Versión King James

9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.

11Bless, LORD , his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

12And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the \+nd Lord\+nd shall cover him all the day long, and he shall dwell between his shoulders.

13And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,

14And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,

15And for the chief things of the ancient mountains, and for the precious things of the lasting hills,

16And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

Deuteronomio 33:17-24

Versículos 17–24: His glory is like the firstling of his bullock, and his horns are like…

Deuteronomio 33:17–24 abre con “His glory is like the firstling of his bullock, and his horns are like the horns of unicorns…” y llega a “And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren…” en su último versículo. Ese recorrido desarrolla Deuteronomio 33 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 33:17-24

Versión King James

17His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

18And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.

19They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.

20And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.

21And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD , and his judgments with Israel.

22And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.

23And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD : possess thou the west and the south.

24And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

Deuteronomio 33:25-29

Versículos 25–29: Thy shoes shall be iron and brass; and as thy days, so shall thy…

Deuteronomio 33:25–29 abre con “Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.” y llega a “Happy art thou, O Israel: who is like unto thee, O people saved by the LORD , the shield of thy…” en su último versículo. Ese recorrido desarrolla Deuteronomio 33 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.” Nombrar a Jeshurun mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 33:25-29

Versión King James

25Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.

26There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.

27The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.

28Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.

29Happy art thou, O Israel: who is like unto thee, O people saved by the LORD , the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

Detalles que vale la pena notar

29versículos en esta lectura
4movimientos principales
11versículos con diálogo

La imagen inicial

Deuteronomy 33:1 comienza con “And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.”

Dónde cambia el capítulo

Deuteronomy 33:15 forma un giro natural: “And for the chief things of the ancient mountains, and for the precious things of the lasting hills,”

La nota final

Deuteronomy 33:29 deja al lector con “Happy art thou, O Israel: who is like unto thee, O people saved by the LORD , the shield of thy help, and who is the sword of thy excellency! and thine…”

Un recorrido de palabras por el capítulo

Las palabras LORD, people, Israel, precious, blessed, blessing ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.