El panorama
Ezequiel 13 abre con “And the word of the LORD came unto me, saying,”, cambia cerca del versículo 12 con “Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing…” y termina con “Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 23Ezequiel 13:1-8
Versículos 1–8: The word of the LORD came unto me, saying,
Ezequiel 13:1–8 abre con “And the word of the LORD came unto me, saying,” y llega a “Therefore thus saith the Lord GOD ; Because ye have spoken vanity, and seen lies, therefore…” en su último versículo. Ese recorrido desarrolla Ezequiel 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the word of the LORD came unto me, saying,” Los términos propios de esta línea incluyen LORD, word. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“Thus saith the Lord GOD ; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!” Nombrar a Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 13:1-8
Versión King James1And the word of the LORD came unto me, saying,
2Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD ;
3Thus saith the Lord GOD ; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
4O Israel, thy prophets are like the foxes in the deserts.
5Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD .
6They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
7Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
8Therefore thus saith the Lord GOD ; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD .
Ezequiel 13:9-16
Versículos 9–16: Mine hand shall be upon the prophets that see vanity, and that divine…
Ezequiel 13:9–16 abre con “And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not…” y llega a “To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of…” en su último versículo. Ese recorrido desarrolla Ezequiel 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Therefore thus saith the Lord GOD ; I will even rend it with a stormy wind in my fury; and there shall be an…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say…” Los términos propios de esta línea incluyen daubed, wall, accomplish. Su relación con los versículos 14 y 16 permite comprobar su función dentro del pasaje.
Ezequiel 13:9-16
Versión King James9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD .
10Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
11Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
12Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
13Therefore thus saith the Lord GOD ; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD .
15Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
16To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD .
Ezequiel 13:17-23
Versículos 17–23: Likewise, thou son of man, set thy face against the daughters of thy…
Ezequiel 13:17–23 abre con “Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out…” y llega a “Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out…” en su último versículo. Ese recorrido desarrolla Ezequiel 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart…” Nombrar a Likewise mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And say, Thus saith the Lord GOD ; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Ezequiel 13:17-23
Versión King James17Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
18And say, Thus saith the Lord GOD ; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20Wherefore thus saith the Lord GOD ; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
21Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD .
22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
23Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 13:1 comienza con “And the word of the LORD came unto me, saying,”
Dónde cambia el capítulo
Ezekiel 13:12 forma un giro natural: “Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?”
La nota final
Ezekiel 13:23 deja al lector con “Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD .”
Un recorrido de palabras por el capítulo
Las palabras LORD, people, souls, Israel, prophesy, daubed ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.