El panorama
Ezequiel 12 abre con “The word of the LORD also came unto me, saying,”, cambia cerca del versículo 14 con “And I will scatter toward every wind all that are about him to help him, and all his…” y termina con “Therefore say unto them, Thus saith the Lord GOD ; There shall none of my words be…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 28Ezequiel 12:1-7
Versículos 1–7: The word of the LORD also came unto me, saying,
Ezequiel 12:1–7 abre con “The word of the LORD also came unto me, saying,” y llega a “And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in…” en su último versículo. Ese recorrido desarrolla Ezequiel 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The word of the LORD also came unto me, saying,” Los términos propios de esta línea incluyen LORD, word. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to…” Nombrar a Son mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Ezequiel 12:1-7
Versión King James1The word of the LORD also came unto me, saying,
2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
3Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
4Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.
5Dig thou through the wall in their sight, and carry out thereby.
6In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
7And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.
Ezequiel 12:8-14
Versículos 8–14: In the morning came the word of the LORD unto me, saying,
Ezequiel 12:8–14 abre con “And in the morning came the word of the LORD unto me, saying,” y llega a “And I will scatter toward every wind all that are about him to help him, and all his bands; and…” en su último versículo. Ese recorrido desarrolla Ezequiel 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And in the morning came the word of the LORD unto me, saying,” Los términos propios de esta línea incluyen LORD, morning, word. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Ezequiel 12:8-14
Versión King James8And in the morning came the word of the LORD unto me, saying,
9Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
10Say thou unto them, Thus saith the Lord GOD ; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
11Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
12And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
13My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
14And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
Ezequiel 12:15-21
Versículos 15–21: They shall know that I am the LORD , when I shall scatter them among the…
Ezequiel 12:15–21 abre con “And they shall know that I am the LORD , when I shall scatter them among the nations, and…” y llega a “And the word of the LORD came unto me, saying,” en su último versículo. Ese recorrido desarrolla Ezequiel 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And they shall know that I am the LORD , when I shall scatter them among the nations, and disperse them in the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Moreover the word of the LORD came to me, saying,” Nombrar a Moreover mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 12:15-21
Versión King James15And they shall know that I am the LORD , when I shall scatter them among the nations, and disperse them in the countries.
16But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD .
17Moreover the word of the LORD came to me, saying,
18Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;
19And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
20And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD .
21And the word of the LORD came unto me, saying,
Ezequiel 12:22-28
Versículos 22–28: Son of man, what is that proverb that ye have in the land of Israel…
Ezequiel 12:22–28 abre con “Son of man, what is that proverb that ye have in the land of Israel, saying, The days are…” y llega a “Therefore say unto them, Thus saith the Lord GOD ; There shall none of my words be prolonged any…” en su último versículo. Ese recorrido desarrolla Ezequiel 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Tell them therefore, Thus saith the Lord GOD ; I will make this proverb to cease, and they shall no more use it as a…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 12:22-28
Versión King James22Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
23Tell them therefore, Thus saith the Lord GOD ; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
24For there shall be no more any vain vision nor flattering divination within the house of Israel.
25For I am the LORD : I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD .
26Again the word of the LORD came to me, saying,
27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
28Therefore say unto them, Thus saith the Lord GOD ; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 12:1 comienza con “The word of the LORD also came unto me, saying,”
Dónde cambia el capítulo
Ezekiel 12:16 forma un giro natural: “But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen…”
La nota final
Ezekiel 12:28 deja al lector con “Therefore say unto them, Thus saith the Lord GOD ; There shall none of my words be prolonged any more, but the word which I have spoken shall be done…”
Un recorrido de palabras por el capítulo
Las palabras LORD, house, Israel, word, sight, land ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.