Ezequiel 14

Ezequiel 14

El panorama

Ezequiel 14 abre con “Then came certain of the elders of Israel unto me, and sat before me.”, cambia cerca del versículo 12 con “The word of the LORD came again to me, saying,” y termina con “And they shall comfort you, when ye see their ways and their doings: and ye shall know…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Ezequiel · Versión King James · 23

Ezequiel 14:1-8

Versículos 1–8: Came certain of the elders of Israel unto me, and sat before me.

Ezequiel 14:1–8 abre con “Then came certain of the elders of Israel unto me, and sat before me.” y llega a “And I will set my face against that man, and will make him a sign and a proverb, and I will cut…” en su último versículo. Ese recorrido desarrolla Ezequiel 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then came certain of the elders of Israel unto me, and sat before me.” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Ezequiel 14:1-8

Versión King James

1Then came certain of the elders of Israel unto me, and sat before me.

2And the word of the LORD came unto me, saying,

3Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

4Therefore speak unto them, and say unto them, Thus saith the Lord GOD ; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

5That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

6Therefore say unto the house of Israel, Thus saith the Lord GOD ; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.

7For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:

8And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD .

Ezequiel 14:9-16

Versículos 9–16: If the prophet be deceived when he hath spoken a thing, I the LORD have…

Ezequiel 14:9–16 abre con “And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that…” y llega a “Though these three men were in it, as I live, saith the Lord GOD , they shall deliver neither…” en su último versículo. Ese recorrido desarrolla Ezequiel 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and…” Nombrar a Son mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass…” Los términos propios de esta línea incluyen beasts, cause, desolate. Su relación con los versículos 14 y 16 permite comprobar su función dentro del pasaje.

Ezequiel 14:9-16

Versión King James

9And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

10And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

11That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD .

12The word of the LORD came again to me, saying,

13Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:

14Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD .

15If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:

16Though these three men were in it, as I live, saith the Lord GOD , they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.

Ezequiel 14:17-23

Versículos 17–23: Or if I bring a sword upon that land, and say, Sword, go through the…

Ezequiel 14:17–23 abre con “Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man…” y llega a “And they shall comfort you, when ye see their ways and their doings: and ye shall know that I…” en su último versículo. Ese recorrido desarrolla Ezequiel 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:” Nombrar a Sword mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Though these three men were in it, as I live, saith the Lord GOD , they shall deliver neither sons nor daughters, but…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:” Los términos propios de esta línea incluyen beast, blood, fury. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.

Ezequiel 14:17-23

Versión King James

17Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

18Though these three men were in it, as I live, saith the Lord GOD , they shall deliver neither sons nor daughters, but they only shall be delivered themselves.

19Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:

20Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD , they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

21For thus saith the Lord GOD ; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

22Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

23And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD .

Detalles que vale la pena notar

23versículos en esta lectura
3movimientos principales
2preguntas en el texto KJV

La imagen inicial

Ezekiel 14:1 comienza con “Then came certain of the elders of Israel unto me, and sat before me.”

Dónde cambia el capítulo

Ezekiel 14:6 forma un giro natural: “Therefore say unto the house of Israel, Thus saith the Lord GOD ; Repent, and turn yourselves from your idols; and turn away your faces from all your…”

La nota final

Ezekiel 14:23 deja al lector con “And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith…”

Un recorrido de palabras por el capítulo

Las palabras LORD, Israel, idols, land, beast, deliver ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.