Ezequiel 27

Ezequiel 27

El panorama

Ezequiel 27 abre con “The word of the LORD came again unto me, saying,”, cambia cerca del versículo 18 con “Damascus was thy merchant in the multitude of the wares of thy making, for the multitude…” y termina con “The merchants among the people shall hiss at thee; thou shalt be a terror, and never…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Ezequiel · Versión King James · 36

Ezequiel 27:1-8

Versículos 1–8: The word of the LORD came again unto me, saying,

Ezequiel 27:1–8 abre con “The word of the LORD came again unto me, saying,” y llega a “The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee…” en su último versículo. Ese recorrido desarrolla Ezequiel 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The word of the LORD came again unto me, saying,” Los términos propios de esta línea incluyen LORD, word. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.

“And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many…” Nombrar a Tyrus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.” Nombrar a Lebanon y Senir mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Ezequiel 27:1-8

Versión King James

1The word of the LORD came again unto me, saying,

2Now, thou son of man, take up a lamentation for Tyrus;

3And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD ; O Tyrus, thou hast said, I am of perfect beauty.

4Thy borders are in the midst of the seas, thy builders have perfected thy beauty.

5They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.

6Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.

7Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.

8The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.

Ezequiel 27:9-16

Versículos 9–16: The ancients of Gebal and the wise men thereof were in thee thy calkers…

Ezequiel 27:9–16 abre con “The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the…” y llega a “Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in…” en su último versículo. Ese recorrido desarrolla Ezequiel 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners…” Nombrar a Gebal mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged…” Nombrar a Arvad y Gammadims mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.” Nombrar a Javan y Meshech mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Ezequiel 27:9-16

Versión King James

9The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.

10They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.

11The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.

12Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.

13Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.

14They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.

15The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.

16Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.

Ezequiel 27:17-24

Versículos 17–24: Judah, and the land of Israel, they were thy merchants: they traded in…

Ezequiel 27:17–24 abre con “Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of…” y llega a “These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in…” en su último versículo. Ese recorrido desarrolla Ezequiel 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and…” Nombrar a Israel y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.” Nombrar a Dan y Javan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Ezequiel 27:17-24

Versión King James

17Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.

18Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.

19Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.

20Dedan was thy merchant in precious clothes for chariots.

21Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.

22The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.

23Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.

24These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.

Ezequiel 27:25-32

Versículos 25–32: The ships of Tarshish did sing of thee in thy market: and thou wast…

Ezequiel 27:25–32 abre con “The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very…” y llega a “And in their wailing they shall take up a lamentation for thee, and lament over thee, saying…” en su último versículo. Ese recorrido desarrolla Ezequiel 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst…” Nombrar a Tarshish mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Ezequiel 27:25-32

Versión King James

25The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.

26Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.

27Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.

28The suburbs shall shake at the sound of the cry of thy pilots.

29And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land;

30And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:

31And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.

32And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea?

Ezequiel 27:33-36

Versículos 33–36: When thy wares went forth out of the seas, thou filledst many people…

Ezequiel 27:33–36 abre con “When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the…” y llega a “The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be…” en su último versículo. Ese recorrido desarrolla Ezequiel 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with…” Los términos propios de esta línea incluyen didst, earth, enrich. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.

Ezequiel 27:33-36

Versión King James

33When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.

34In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall.

35All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.

36The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.

Detalles que vale la pena notar

36versículos en esta lectura
5movimientos principales
1versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Ezekiel 27:1 comienza con “The word of the LORD came again unto me, saying,”

Dónde cambia el capítulo

Ezekiel 27:32 forma un giro natural: “And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of…”

La nota final

Ezekiel 27:36 deja al lector con “The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.”

Un recorrido de palabras por el capítulo

Las palabras merchants, merchandise, midst, fairs, seas, isles ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.